24 And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and [his] intimate friends. 25 And when Peter was now coming in, Cornelius met him, and falling down did [him] homage. 26 But Peter made him rise, saying, Rise up: I myself also am a man. 27 And he went in, talking with him, and found many gathered together. 28 And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean. 29 Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me. 30 And Cornelius said, Four days ago I had been [fasting] unto this hour, and the ninth [I was] praying in my house, and lo, a man stood before me in bright clothing, 31 and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God. 32 Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea [who when he is come will speak to thee]. 33 Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.
34 And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, 35 but in every nation he that fears him and works righteousness is acceptable to him. 36 The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,) 37 ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached— 38 Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him. 39 We also [are] witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. 40 This [man] God raised up the third day and gave him to be openly seen, 41 not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among [the] dead. 42 And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God [to be] judge of living and dead. 43 To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.
44 While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word. 45 And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out: 46 for they heard them speaking with tongues and magnifying God. Then Peter answered, 47 Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also [did]? 48 And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.
Matthew Henry's Commentary on Acts 10:24-48
Commentary on Acts 10:19-33
(Read Acts 10:19-33)
When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas. Cornelius had called together his friends, to partake with him of the heavenly wisdom he expected from Peter. We should not covet to eat our spiritual morsels alone. It ought to be both given and taken as kindness and respect to our kindred and friends, to invite them to join us in religious exercises. Cornelius declared the direction God gave him to send for Peter. We are right in our aims in attending a gospel ministry, when we do it with regard to the Divine appointment requiring us to make use of that ordinance. How seldom ministers are called to speak to such companies, however small, in which it may be said that they are all present in the sight of God, to hear all things that are commanded of God! But these were ready to hear what Peter was commanded of God to say.
Commentary on Acts 10:34-43
(Read Acts 10:34-43)
Acceptance cannot be obtained on any other ground than that of the covenant of mercy, through the atonement of Christ; but wherever true religion is found, God will accept it without regarding names or sects. The fear of God and works of righteousness are the substance of true religion, the effects of special grace. Though these are not the cause of a man's acceptance, yet they show it; and whatever may be wanting in knowledge or faith, will in due time be given by Him who has begun it. They knew in general the word, that is, the gospel, which God sent to the children of Israel. The purport of this word was, that God by it published the good tidings of peace by Jesus Christ. They knew the several matters of fact relating to the gospel. They knew the baptism of repentance which John preached. Let them know that this Jesus Christ, by whom peace is made between God and man, is Lord of all; not only as over all, God blessed for evermore, but as Mediator. All power, both in heaven and in earth, is put into his hand, and all judgment committed to him. God will go with those whom he anoints; he will be with those to whom he has given his Spirit. Peter then declares Christ's resurrection from the dead, and the proofs of it. Faith has reference to a testimony, and the Christian faith is built upon the foundation of the apostles and prophets, on the testimony given by them. See what must be believed concerning him. That we are all accountable to Christ as our Judge; so every one must seek his favour, and to have him as our Friend. And if we believe in him, we shall all be justified by him as our Righteousness. The remission of sins lays a foundation for all other favours and blessings, by taking that out of the way which hinders the bestowing of them. If sin be pardoned, all is well, and shall end well for ever.
Commentary on Acts 10:44-48
(Read Acts 10:44-48)
The Holy Ghost fell upon others after they were baptized, to confirm them in the faith; but upon these Gentiles before they were baptized, to show that God does not confine himself to outward signs. The Holy Ghost fell upon those who were neither circumcised nor baptized; it is the Spirit that quickeneth, the flesh profiteth nothing. They magnified God, and spake of Christ and the benefits of redemption. Whatever gift we are endued with, we ought to honour God with it. The believing Jews who were present, were astonished that the gift of the Holy Ghost was poured out upon the Gentiles also. By mistaken notions of things, we make difficult for ourselves as to the methods of Divine providence and grace. As they were undeniably baptized with the Holy Ghost, Peter concluded they were not to be refused the baptism of water, and the ordinance was administered. The argument is conclusive; can we deny the sign to those who have received the things signified? Those who have some acquaintance with Christ, cannot but desire more. Even those who have received the Holy Ghost, must see their need of daily learning more of the truth.