20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.
20 Leave Babylon, flee from the Babylonians! Announce this with shouts of joy and proclaim it. Send it out to the ends of the earth; say, "The Lord has redeemed his servant Jacob."
20 Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, "The Lord has redeemed his servant Jacob!"
20 Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, "God redeemed his dear servant Jacob!"
20 Go forth from Babylon! Flee from the Chaldeans! With a voice of singing, Declare, proclaim this, Utter it to the end of the earth; Say, "The Lord has redeemed His servant Jacob!"
20 Yet even now, be free from your captivity! Leave Babylon and the Babylonians. Sing out this message! Shout it to the ends of the earth! The Lord has redeemed his servants, the people of Israel.
8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
8 "Flee out of Babylon; leave the land of the Babylonians, and be like the goats that lead the flock.
8 "Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock.
8 "But now, get out of Babylon as fast as you can. Be rid of that Babylonian country. On your way. Good sheepdogs lead, but don't you be led. Lead the way home!
8 "Move from the midst of Babylon, Go out of the land of the Chaldeans; And be like the rams before the flocks.
8 "But now, flee from Babylon! Leave the land of the Babylonians. Like male goats at the head of the flock, lead my people home again.
(Read Jeremiah 50:8-20)
The desolation that shall be brought upon Babylon is set forth in a variety of expressions. The cause of this destruction is the wrath of the Lord. Babylon shall be wholly desolated; for she hath sinned against the Lord. Sin makes men a mark for the arrows of God's judgments. The mercy promised to the Israel of God, shall not only accompany, but arise from the destruction of Babylon. These sheep shall be gathered from the deserts, and put again into good pasture. All who return to God and their duty, shall find satisfaction of soul in so doing. Deliverances out of trouble are comforts indeed, when fruits of the forgiveness of sin.
6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord's vengeance; he will render unto her a recompence.
6 "Flee from Babylon! Run for your lives! Do not be destroyed because of her sins. It is time for the Lord's vengeance; he will repay her what she deserves.
6 "Flee from the midst of Babylon; let every one save his life! Be not cut off in her punishment, for this is the time of the Lord's vengeance, the repayment he is rendering her.
6 "Get out of Babylon as fast as you can. Run for your lives! Save your necks! Don't linger and lose your lives to my vengeance on her as I pay her back for her sins.
6 Flee from the midst of Babylon, And every one save his life! Do not be cut off in her iniquity, For this is the time of the Lord's vengeance; He shall recompense her.
6 Flee from Babylon! Save yourselves! Don't get trapped in her punishment! It is the Lord 's time for vengeance; he will repay her in full.
(Read Jeremiah 51:1-58)
The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Revelation 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
17 Therefore, "Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you."
17 Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,
17 So leave the corruption and compromise; leave it for good," says God. "Don't link up with those who will pollute you. I want you all for myself.
17 Therefore "Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you."
17 Therefore, come out from among unbelievers, and separate yourselves from them, says the Lord . Don't touch their filthy things, and I will welcome you.
(Read 2 Corinthians 6:11-18)
It is wrong for believers to join with the wicked and profane. The word unbeliever applies to all destitute of true faith. True pastors will caution their beloved children in the gospel, not to be unequally yoked. The fatal effects of neglecting Scripture precepts as to marriages clearly appear. Instead of a help meet, the union brings a snare. Those whose cross it is to be unequally united, without their wilful fault, may expect consolation under it; but when believers enter into such unions, against the express warnings of God's word, they must expect must distress. The caution also extends to common conversation. We should not join in friendship and acquaintance with wicked men and unbelievers. Though we cannot wholly avoid seeing and hearing, and being with such, yet we should never choose them for friends. We must not defile ourselves by converse with those who defile themselves with sin. Come out from the workers of iniquity, and separate from their vain and sinful pleasures and pursuits; from all conformity to the corruptions of this present evil world. If it be an envied privilege to be the son or daughter of an earthly prince, who can express the dignity and happiness of being sons and daughters of the Almighty?
Matthew Henry's Commentary on Isaiah 48:20
Commentary on Isaiah 48:16-22
(Read Isaiah 48:16-22)
The Holy Spirit qualifies for service; and those may speak boldly, whom God and his Spirit send. This is to be applied to Christ. He was sent, and he had the Spirit without measure. Whom God redeems, he teaches; he teaches to profit by affliction, and then makes them partakers of his holiness. Also, by his grace he leads them in the way of duty; and by his providence he leads in the way of deliverance. God did not afflict them willingly. If their sins had not turned them away, their peace should have been always flowing and abundant. Spiritual enjoyments are ever joined with holiness of life and regard to God's will. It will make the misery of the disobedient the more painful, to think how happy they might have been. And here is assurance given of salvation out of captivity. Those whom God designs to bring home to himself, he will take care of, that they want not for their journey. This is applicable to the grace laid up for us in Jesus Christ, from whom all good flows to us, as the water to Israel out of the rock, for that Rock was Christ. The spiritual blessings of redemption, and the rescue of the church from antichristian tyranny, are here pointed to. But whatever changes take place, the Lord warned impenitent sinners that no good would come to them; that inward anguish and outward trouble, which spring from guilt and from the Divine wrath, must be their portion for ever.