22 And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. 23 And the priest will put these curses in a book, washing out the writing with the bitter water; 24 And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. 25 And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; 26 And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. 27 And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people.

Matthew Henry's Commentary on Numbers 5:22-27

Commentary on Numbers 5:11-31

(Read Numbers 5:11-31)

This law would make the women of Israel watch against giving cause for suspicion. On the other hand, it would hinder the cruel treatment such suspicions might occasion. It would also hinder the guilty from escaping, and the innocent from coming under just suspicion. When no proof could be brought, the wife was called on to make this solemn appeal to a heart-searching God. No woman, if she were guilty, could say "Amen" to the adjuration, and drink the water after it, unless she disbelieved the truth of God, or defied his justice. The water is called the bitter water, because it caused the curse. Thus sin is called an evil and a bitter thing. Let all that meddle with forbidden pleasures, know that they will be bitterness in the latter end. From the whole learn, 1. Secret sins are known to God, and sometimes are strangely brought to light in this life; and that there is a day coming when God will, by Christ, judge the secrets of men according to the gospel, Romans 2:16. 2 In particular, Whoremongers and adulterers God will surely judge. Though we have not now the waters of jealousy, yet we have God's word, which ought to be as great a terror. Sensual lusts will end in bitterness. 3. God will manifest the innocency of the innocent. The same providence is for good to some, and for hurt to others. And it will answer the purposes which God intends.