The Destruction of the Temple and Signs before the End

241 And Jesus went out of the Temple, and on the way his disciples came to him, pointing out the buildings of the Temple. 2 But he, answering, said to them, See you not all these things? truly I say to you that here there will not be one stone resting on another, which will not be pulled down. 3 And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world?

4 And Jesus said to them in answer, Take care that you are not tricked. 5 For people will come in my name, saying, I am the Christ; and a number will be turned from the true way through them. 6 And news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end. 7 For nation will be moved against nation, and kingdom against kingdom, and men will be without food, and the earth will be shaking in different places; 8 But all these things are the first of the troubles. 9 Then they will be cruel to you, and will put you to death: and you will be hated by all nations because of my name. 10 And numbers of people will be turned from the right way, and will give one another up and have hate for one another. 11 And a number of false prophets will come, causing error. 12 And because wrongdoing will be increased, the love of most people will become cold. 13 But he who goes through to the end will get salvation. 14 And this good news of the kingdom will be given through all the world for a witness to all nations; and then the end will come. 15 When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader), 16 Then let those who are in Judaea go in flight to the mountains: 17 Let not him who is on the house-top go down to take anything out of his house: 18 And let not him who is in the field go back to get his coat. 19 But it will be hard for women who are with child and for those with babies at the breast in those days. 20 And say a prayer that your flight may not be in the winter, or on a Sabbath. 21 Because in those days there will be great sorrow, such as there has not been from the start of the world till now, or ever will be. 22 And if those days had not been made short there would have been no salvation for any, but because of the saints those days will be made short. 23 Then if any man says to you, See, here is the Christ, or, Here; do not put faith in him; 24 For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked. 25 See, I have made it clear to you before it comes about. 26 If, then, they say to you, See, he is in the waste land; go not out: See, he is in the inner rooms; put no faith in it. 27 Because as in a thunderstorm the bright light coming from the east is seen even in the west; so will be the coming of the Son of man. 28 Wherever the dead body is, there will the eagles come together.

Matthew Henry's Commentary on Matthew 24:1-28

Commentary on Matthew 24:1-3

(Read Matthew 24:1-3)

Christ foretells the utter ruin and destruction coming upon the temple. A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. See ye not all these things? It will do us good so to see them as to see through them, and see to the end of them. Our Lord having gone with his disciples to the Mount of Olives, he set before them the order of the times concerning the Jews, till the destruction of Jerusalem; and as to men in general till the end of the world.

Commentary on Matthew 24:4-28

(Read Matthew 24:4-28)

The disciples had asked concerning the times, When these things should be? Christ gave them no answer to that; but they had also asked, What shall be the sign? This question he answers fully. The prophecy first respects events near at hand, the destruction of Jerusalem, the end of the Jewish church and state, the calling of the Gentiles, and the setting up of Christ's kingdom in the world; but it also looks to the general judgment; and toward the close, points more particularly to the latter. What Christ here said to his disciples, tended more to promote caution than to satisfy their curiosity; more to prepare them for the events that should happen, than to give a distinct idea of the events. This is that good understanding of the times which all should covet, thence to infer what Israel ought to do. Our Saviour cautions his disciples to stand on their guard against false teachers. And he foretells wars and great commotions among nations. From the time that the Jews rejected Christ, and he left their house desolate, the sword never departed from them. See what comes of refusing the gospel. Those who will not hear the messengers of peace, shall be made to hear the messengers of war. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. It is against the mind of Christ, that his people should have troubled hearts, even in troublous times. When we looked forward to the eternity of misery that is before the obstinate refusers of Christ and his gospel, we may truly say, The greatest earthly judgments are but the beginning of sorrows. It is comforting that some shall endure even to the end. Our Lord foretells the preaching of the gospel in all the world. The end of the world shall not be till the gospel has done its work. Christ foretells the ruin coming upon the people of the Jews; and what he said here, would be of use to his disciples, for their conduct and for their comfort. If God opens a door of escape, we ought to make our escape, otherwise we do not trust God, but tempt him. It becomes Christ's disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. Though we must take what God sends, yet we may pray against sufferings; and it is very trying to a good man, to be taken by any work of necessity from the solemn service and worship of God on the sabbath day. But here is one word of comfort, that for the elect's sake these days shall be made shorter than their enemies designed, who would have cut all off, if God, who used these foes to serve his own purpose, had not set bounds to their wrath. Christ foretells the rapid spreading of the gospel in the world. It is plainly seen as the lightning. Christ preached his gospel openly. The Romans were like an eagle, and the ensign of their armies was an eagle. When a people, by their sin, make themselves as loathsome carcasses, nothing can be expected but that God should send enemies to destroy them. It is very applicable to the day of judgment, the coming of our Lord Jesus Christ in that day, 2 Thessalonians 2:1. Let us give diligence to make our calling and election sure; then may we know that no enemy or deceiver shall ever prevail against us.