33 Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country. 34 And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit. 35 And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another. 36 Again, he sent other servants more in number than the first: and they did the same to them. 37 But after that he sent his son to them, saying, They will have respect for my son. 38 But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. 39 And they took him and, driving him out of the vine-garden, put him to death. 40 When, then, the lord of the vine-garden comes, what will he do to those workmen? 41 They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready. 42 Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes? 43 For this reason I say to you, The kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it. 44 Any man falling on this stone will be broken, but he on whom it comes down will be crushed to dust. 45 And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them. 46 And though they had a desire to take him, they were in fear of the people, because in their eyes he was a prophet.
Matthew Henry's Commentary on Matthew 21:33-46
Commentary on Matthew 21:33-46
(Read Matthew 21:33-46)
This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God's people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake.