7 And when they were going away, Jesus, talking of John, said to all the people, What went you out into the waste land to see? a tall stem moving in the wind? 8 But what went you out to see? a man delicately clothed? Those who have fair robes are in kings' houses. 9 But why did you go out? to see a prophet? Yes, I say to you, and more than a prophet. 10 This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you. 11 Truly I say to you, Among the sons of women there has not been a greater than John the Baptist: but he who is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist till now, the kingdom of heaven is forcing its way in, and men of force take it. 13 For all the prophets and the law were in force till John. 14 And if you are able to see it, this is Elijah who was to come. 15 He who has ears, let him give ear.

Matthew Henry's Commentary on Matthew 11:7-15

Commentary on Matthew 11:7-15

(Read Matthew 11:7-15)

What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.