19 Then the high priest put questions to Jesus about his disciples and his teaching. 20 Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly. 21 Why are you questioning me? put questions to my hearers about what I have said to them: they have knowledge of what I said. 22 When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest? 23 Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows? 24 Then Annas sent him chained to Caiaphas, the high priest.
25 But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not. 26 One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden? 27 Then again Peter said, No. And straight away a cock gave its cry.
28 So they took Jesus from the house of Caiaphas to the Praetorium. It was early. They themselves did not go into the Praetorium, so that they might not become unclean, but might take the Passover. 29 So Pilate came out to them and put the question: What have you to say against this man? 30 They said to him in answer, If the man was not a wrongdoer we would not have given him up to you. 31 Then Pilate said to them, Take him yourselves and let him be judged by your law. But the Jews said to him, We have no right to put any man to death. 32 (That the word of Jesus might come true, pointing to the sort of death he would have.) 33 Then Pilate went back into the Praetorium and sent for Jesus and said to him, Are you the King of the Jews? 34 Jesus made answer, Do you say this of yourself, or did others say it about me? 35 Pilate said, Am I a Jew? Your nation and the chief priests have given you into my hands: what have you done? 36 Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here. 37 Then Pilate said to him, Are you then a king? Jesus made answer, You say that I am a king. For this purpose was I given birth, and for this purpose I came into the world, that I might give witness to what is true. Every lover of what is true gives ear to my voice. 38 Pilate said to him, True? what is true? Having said this he went out again to the Jews and said to them, I see no wrong in him.
39 But every year you make a request to me to let a prisoner go free at the Passover. Is it your desire that I let the King of the Jews go free? 40 Then again they gave a loud cry, Not this man, but Barabbas. Now Barabbas was an outlaw.
Matthew Henry's Commentary on John 18:19-40
Commentary on John 18:13-27
(Read John 18:13-27)
Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.
Commentary on John 18:28-32
(Read John 18:28-32)
It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Many fear the scandal of an ill thing, more than the sin of it. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. He had said that he should be crucified, lifted up. If the Jews had judged him by their law, he had been stoned; crucifying never was used among the Jews. It is determined concerning us, though not discovered to us, what death we shall die: this should free us from disquiet about that matter. Lord, what, when, and how, thou hast appointed.
Commentary on John 18:33-40
(Read John 18:33-40)
Art thou the King of the Jews? that King of the Jews who has been so long expected? Messiah the Prince; art thou he? Dost thou call thyself so, and wouldest thou be thought so? Christ answered this question with another; not for evasion, but that Pilate might consider what he did. He never took upon him any earthly power, never were any traitorous principles or practices laid to him. Christ gave an account of the nature of his kingdom. Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and it glory within. Its supports are not worldly; its weapons are spiritual; it needed not, nor used, force to maintain and advance it, nor opposed any kingdom but that of sin and Satan. Its object and design are not worldly. When Christ said, I am the Truth, he said, in effect, I am a King. He conquers by the convincing evidence of truth; he rules by the commanding power of truth. The subjects of this kingdom are those that are of the truth. Pilate put a good question, he said, What is truth? When we search the Scriptures, and attend the ministry of the word, it must be with this inquiry, What is truth? and with this prayer, Lead me in thy truth; into all truth. But many put this question, who have not patience to preserve in their search after truth; or not humility enough to receive it. By this solemn declaration of Christ's innocence, it appears, that though the Lord Jesus was treated as the worst of evil-doers, he never deserved such treatment. But it unfolds the design of his death; that he died as a Sacrifice for our sins. Pilate was willing to please all sides; and was governed more by worldly wisdom than by the rules of justice. Sin is a robber, yet is foolishly chosen by many rather than Christ, who would truly enrich us. Let us endeavour to make our accusers ashamed as Christ did; and let us beware of crucifying Christ afresh.