The Oracle concerning the Desert of the Sea

211 The word about the waste land. As storm-winds in the South go rushing through, it comes from the waste land, from the land greatly to be feared. 2 A vision of fear comes before my eyes; the worker of deceit goes on in his false way, and the waster goes on making waste. Up! Elam; to the attack! Media; I have put an end to her sorrow. 3 For this cause I am full of bitter grief; pains like the pains of a woman in childbirth have come on me: I am bent down with sorrow at what comes to my ears; I am shocked by what I see. 4 My mind is wandering, fear has overcome me: the evening of my desire has been turned into shaking for me. 5 They make ready the table, they put down the covers, they take food and drink. Up! you captains; put oil on your breastplates. 6 For so has the Lord said to me, Go, let a watchman be placed; let him give word of what he sees: 7 And when he sees war-carriages, horsemen by twos, war-carriages with asses, war-carriages with camels, let him give special attention. 8 And the watchman gave a loud cry, O my lord, I am on the watchtower all day, and am placed in my watch every night: 9 See, here come war-carriages with men, horsemen by twos: and in answer he said, Babylon is made low, is made low, and all her images are broken on the earth. 10 O my crushed ones, the grain of my floor! I have given you the word which came to me from the Lord of armies, the God of Israel.

Matthew Henry's Commentary on Isaiah 21:1-10

Commentary on Isaiah 21:1-10

(Read Isaiah 21:1-10)

Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon's idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God's floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.