11 And we had a dream on the same night, the two of us, and the dreams had a special sense. 12 And there was with us a young Hebrew, the captain's servant, and when we put our dreams before him, he gave us the sense of them. 13 And it came about as he said: I was put back in my place, and the bread-maker was put to death by hanging. 14 Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh. 15 And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the sense of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you. 16 Then Joseph said, Without God there will be no answer of peace for Pharaoh.
17 Then Pharaoh said, In my dream I was by the side of the Nile: 18 And out of the Nile came seven cows, fat and good-looking, and their food was the river-grass; 19 Then after them came seven other cows, very thin and poor-looking, worse than any I ever saw in the land of Egypt; 20 And the thin cows made a meal of the seven fat cows who came up first;
Matthew Henry's Commentary on Genesis 41:11-20
Commentary on Genesis 41:9-32
(Read Genesis 41:9-32)
God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, Exodus 16:18. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.