6 And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people. 7 And there he made an altar, naming the place El-beth-el: because it was there he had the vision of God when he was in flight from his brother. 8 And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth. 9 Now when Jacob was on his way from Paddan-aram, God came to him again and, blessing him, said, 10 Jacob is your name, but it will be so no longer; from now your name will be Israel; so he was named Israel. 11 And God said to him, I am God, the Ruler of all: be fertile, and have increase; a nation, truly a group of nations, will come from you, and kings will be your offspring; 12 And the land which I gave to Abraham and Isaac, I will give to you; and to your seed after you I will give the land. 13 Then God went up from him in the place where he had been talking with him. 14 And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil. 15 And he gave to the place where God had been talking with him, the name of Beth-el.
Matthew Henry's Commentary on Genesis 35:6-15
Commentary on Genesis 35:6-15
(Read Genesis 35:6-15)
The comfort the saints have in holy ordinances, is not so much from Beth-el, the house of God, as from El-beth-el, the God of the house. The ordinances are empty things, if we do not meet with God in them. There Jacob buried Deborah, Rebekah's nurse. She died much lamented. Old servants in a family, that have in their time been faithful and useful, ought to be respected. God appeared to Jacob. He renewed the covenant with him. I am God Almighty, God all-sufficient, able to make good the promise in due time, and to support thee and provide for thee in the mean time. Two things are promised; that he should be the father of a great nation, and that he should be the master of a good land. These two promises had a spiritual signification, which Jacob had some notion of, though not so clear and distinct as we now have. Christ is the promised Seed, and heaven is the promised land; the former is the foundation, and the latter the top-stone, of all God's favours.