25 But you say, The way of the Lord is not equal. Give ear, now, O children of Israel; is my way not equal? are not your ways unequal? 26 When the upright man, turning away from his righteousness, does evil, death will overtake him; in the evil which he has done death will overtake him. 27 Again, when the evil-doer, turning away from the evil he has done, does what is ordered and right, he will have life for his soul. 28 Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate. 29 But still the children of Israel say, The way of the Lord is not equal. O children of Israel, are my ways not equal? are not your ways unequal?
30 For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil. 31 Put away all your evil-doing in which you have done sin; and make for yourselves a new heart and a new spirit: why are you desiring death, O children of Israel? 32 For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.
Matthew Henry's Commentary on Ezekiel 18:25-32
Commentary on Ezekiel 18:21-29
(Read Ezekiel 18:21-29)
The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while 28 is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.
Commentary on Ezekiel 18:30-32
(Read Ezekiel 18:30-32)
The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.