6 And make the ephod of gold and blue and purple and red and the best linen, the work of a designer. 7 It is to have two bands stitched to it at the top of the arms, joining it together. 8 And the beautifully worked band, which goes on it, is to be of the same work and the same material, of gold and blue and purple and red and twisted linen-work. 9 You are to take two beryl stones, on which the names of the children of Israel are to be cut: 10 Six names on the one stone and six on the other, in the order of their birth. 11 With the work of a jeweller, like the cutting of a stamp, the names of the children of Israel are to be cut on them, and they are to be fixed in twisted frames of gold. 12 And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them. 13 And you are to make twisted frames of gold; 14 And two chains of the best gold, twisted like cords; and have the chains fixed on to the frames.
Matthew Henry's Commentary on Exodus 28:6-14
Commentary on Exodus 28:6-14
(Read Exodus 28:6-14)
This richly-wrought ephod was the outmost garment of the high priest; plain linen ephods were worn by the inferior priests. It was a short coat without sleeves, fastened close to the body with a girdle. The shoulder-pieces were buttoned together with precious stones set in gold, one on each shoulder, on which were engraven the names of the children of Israel. Thus Christ, our High Priest, presents his people before the Lord for a memorial. As Christ's coat had no seam, but was woven from the top throughout, so it was with the ephod. The golden bells on this ephod, by their preciousness and pleasant sound, well represent the good profession that the saints make, and the pomegranates the fruit they bring forth.