22 But the men who were sent saw that they were not in the prison, and came back with the news, 23 Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside. 24 Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. 25 And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people.
26 Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. 27 And they took them into the Sanhedrin, and the high priest said to them, 28 We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death. 29 But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. 30 The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. 31 Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. 32 And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws. 33 But when these words came to their ears, they were cut to the heart, and had a mind to put them to death. 34 But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time. 35 And he said to them, Men of Israel, take care what you do about these men. 36 For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing. 37 After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight. 38 And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing: 39 But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God. 40 And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go. 41 So they went away from the Sanhedrin, happy to undergo shame for the Name. 42 And every day, in the Temple and privately, they went on teaching and preaching Jesus as the Christ.
Matthew Henry's Commentary on Acts 5:22-42
Commentary on Acts 5:17-25
(Read Acts 5:17-25)
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
Commentary on Acts 5:26-33
(Read Acts 5:26-33)
Many will do an evil thing with daring, yet cannot bear to hear of it afterward, or to have it charged upon them. We cannot expect to be redeemed and healed by Christ, unless we give up ourselves to be ruled by him. Faith takes the Saviour in all his offices, who came, not to save us in our sins, but to save us from our sins. Had Christ been exalted to give dominion to Israel, the chief priests would have welcomed him. But repentance and remission of sins are blessings they neither valued nor saw their need of; therefore they, by no means, admitted his doctrine. Wherever repentance is wrought, remission is granted without fail. None are freed from the guilt and punishment of sin, but those who are freed from the power and dominion of sin; who are turned from it, and turned against it. Christ gives repentance, by his Spirit working with the word, to awaken the conscience, to work sorrow for sin, and an effectual change in the heart and life. The giving of the Holy Ghost, is plain evidence that it is the will of God that Christ should be obeyed. And He will surely destroy those who will not have Him to reign over them.
Commentary on Acts 5:34-42
(Read Acts 5:34-42)
The Lord still has all hearts in his hands, and sometimes directs the prudence of the worldly wise, so as to restrain the persecutors. Common sense tells us to be cautious, while experience and observation show that the success of frauds in matters of religion has been very short. Reproach for Christ is true preferment, as it makes us conformable to his pattern, and serviceable to his interest. They rejoiced in it. If we suffer ill for doing well, provided we suffer it well, and as we should, we ought to rejoice in that grace which enabled us so to do. The apostles did not preach themselves, but Christ. This was the preaching that most offended the priests. But it ought to be the constant business of gospel ministers to preach Christ: Christ, and him crucified; Christ, and him glorified; nothing beside this, but what has reference to it. And whatever is our station or rank in life, we should seek to make Him known, and to glorify his name.