What a Scene!
Some of the bishops who gathered at the meeting hall looked as if they had barely survived a battle field. One was missing an eye. Another, also with an eye gouged out, dragged hamstrung legs. Still another's hands had been scorched. Others wore the scars of scourging beneath their shirts. These victims of torture took their places among hundreds of other bishops. A signal torch was raised. The hall hushed in anticipation.
The most powerful man in the world, the Emperor Constantine, entered, walking on raised heels, his purple gown and silver diadem ablaze with jewels. The first Christian emperor was preparing to address the first ecumenical council.
Even two years earlier this meeting would have been unthinkable--a gathering of 312 bishops from throughout the Roman Empire, summoned and financed by the Emperor himself. Only a few years before, these same bishops had been branded criminals by Diocletian. Their gouged eyes, burnt flesh and slashed tendons bore mute witness to the unshakable loyalty they held to the name of Christ. Men in humble garb with twisted bodies waited to hear what their royally garbed and graceful emperor would say.
Constantine spoke. "I rejoice to see you here, yet I should be more pleased to see unity and affection among you." Riots had shattered the peace of the empire-- riots over the doctrine of the nature of Christ. The emperor felt compelled to step in and restore good order. The bishops were expected to resolve their differences and depart in unity.
Arianism Sparks a Fire
Arius, a priest in Alexandria, held that Jesus was a creation of the Father. "There was a time when the Son was not," sang he and his followers, setting their theology to catchy tunes. The first being to be created, Jesus was nonetheless only a creature, according to Arius. He was not eternal. Bishop Alexander of Alexandria had condemned Arius' doctrine, saying that Jesus, the Word, existed eternally with the Father, was divine, and could not be created. Alexander and his aide, Athanasius, believed that by denying Christ's deity, Arianism threatened the core of Christian faith. Alexander had Arius removed from his post. Arius sought and won support from other bishops of the East. The conflict was on! Rioting ensued. Now this council had been called at Nicea to settle the controversy.
No Quick Fix
If Constantine hoped for a swift resolution to the dispute, he was soon disappointed. When Eusebius of Nicomedia deduced "logically" that the Son of God was a creature, he was interrupted with cries of, "Heresy! Blasphemy!" His speech was snatched from his hands and torn to shreds by bishops who would not allow philosophical arguments to supersede Scripture. Men who had suffered for Christ were not about to sit tamely and hear him blasphemed.
From then on the two sides argued fiercely. Finally someone suggested a way to break the impasse: write a creed to which all should subscribe. Six weeks later, several days before the council ended, the statement had been hammered out.
The creed affirmed that Jesus was "from the substance of the Father, God from God, Light from Light, very God from very God, begotten not made, of the same substance as the Father..." Constantine himself suggested the key word of the creed, homoousius, meaning "of the same substance." Arius preferred the word homoiousius, meaning "of similar substance." All but three bishops signed the creed. Arius and the others who refused to sign were banished.
In the closing hours of the conference, Constantine, moved by the heroism of those who had suffered for Christ under his pagan predecessors, is said to have caressed their wounds and kissed their empty eye sockets. Their scars bore strong witness that the Nicene creed was sound.
It seemed the issue was settled. But political winds changed. Constantine drifted toward Arianism and sided with the heretics. For two centuries, whoever held imperial power decided the fortunes of the theological factions.
Athanasius, for example, leader of those who argued for Christ's deity, was exiled five times for his views. This did not alter his staunch support of the creed. He realized the gap between sinful man and a holy God. Only God could bridge it. If Christ were fully God and fully man he could be that bridge but not otherwise. He had to be a man to represent us; he had to be God to overcome the infinite gap.
The council of Nicea was important for many reasons. It established a precedent. Six other ecumenical councils would follow (see the box below). Each, like Nicea, tried to settle some thorny church problem by putting difficult questions to the collective wisdom of its bishops. If at the first Nicene council, political pressure was brought to bear and fair play sometimes suffered, at later councils these tendencies were aggravated. Finally, in spite of the power struggle at Nicea and political battles in the years following, the creed of Nicea, with its clear assertion of the deity of Christ, remains fundamental to the Church to this day.
Fascinating Facts. . .
- The Arian view that Jesus was created is taught by Jehovah's Witnesses today.
- Only those councils are called ecumenical which were "worldwide" councils, that is, councils which embraced both the Eastern and Western halves of the Roman Empire.
- On the first day of the Council of Nicea, Emperor Constantine would not immediately seat himself on the carved wooden throne erected for him. Out of respect for those bishops who had been tortured, he stood silent before it until the bishops compelled him to sit.
- Constantine had the Council meet at Nicea because of "the excellent temperature of the air, and in order that I might be present as a spectator and participator."
- The Council opened in June of 325. In the center of the meeting hall on a seat or throne were the four Gospels.
- Three accounts survive reporting on the council, the most lengthy by ancient church historian Eusebius.
In THEIR OWN WORDS. . .FROM the CREED of NICEA
NOTE: This creed is not to be confused with what is now known as the Nicene Creed.
"We believe in one God, the Father almighty, maker of all things visible and invisible. And we believe in one Lord Jesus Christ, the Son of God, begotten from the Father, only begotten, that is from the Father's substance, light from light, true God from true God, begotten not made, of one substance with the Father. Through him were made all things, both in heaven and on earth. For us and for our salvation he came down, was incarnate and became human. He suffered, rose again on the third day, ascended into the heavens and is coming to judge the living and the dead. And we believe in the Holy Spirit. But those who say, 'there was once when he was not' and 'before he was begotten he was not,' and that 'he was made out of nothing,' or who affirm that 'the Son is of a different hypostasis or substance,' or that he is mutable or changeable - these the catholic and apostolic church anathematizes."