21 and the second took her, and died, neither left he seed, and the third in like manner, 22 and the seven took her, and left no seed, last of all died also the woman; 23 in the rising again, then, whenever they may rise, of which of them shall she be wife—for the seven had her as wife?' 24 And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? 25 for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. 26 'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I 'am' the God of Abraham, and the God of Isaac, and the God of Jacob; 27 he is not the God of dead men, but a God of living men; ye then go greatly astray.'
28 And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?' 29 and Jesus answered him—'The first of all the commands 'is', Hear, O Israel, the Lord is our God, the Lord is one; 30 and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength—this 'is' the first command; 31 and the second 'is' like 'it', this, Thou shalt love thy neighbor as thyself;—greater than these there is no other command.' 32 And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; 33 and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.' 34 And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
35 And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David? 36 for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies—thy footstool; 37 therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
38 and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places, 39 and first seats in the synagogues, and first couches in suppers, 40 who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'
41 And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, 42 and having come, a poor widow did put in two mites, which are a farthing. 43 And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
Matthew Henry's Commentary on Mark 12:21-43
Commentary on Mark 12:18-27
(Read Mark 12:18-27)
A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.
Commentary on Mark 12:28-34
(Read Mark 12:28-34)
Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.
Commentary on Mark 12:35-40
(Read Mark 12:35-40)
When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.
Commentary on Mark 12:41-44
(Read Mark 12:41-44)
Let us not forget that Jesus still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the Lord, or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our Saviour commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their Saviour, will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.