Timothy Accompanies Paul and Silas

161 And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, 2 who was well testified to by the brethren in Lystra and Iconium; 3 this one did Paul wish to go forth with him, and having taken 'him', he circumcised him, because of the Jews who are in those places, for they all knew his father—that he was a Greek. 4 And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who 'are' in Jerusalem, 5 then, indeed, were the assemblies established in the faith, and were abounding in number every day;

Paul's Vision of the Man of Macedonia

6 and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia, 7 having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them, 8 and having passed by Mysia, they came down to Troas. 9 And a vision through the night appeared to Paul—a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;'— 10 and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,

The Imprisonment at Philippi

11 having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis, 12 thence also to Philippi, which is a principal city of the part of Macedonia—a colony. And we were in this city abiding certain days, 13 on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together, 14 and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul; 15 and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

16 And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

Matthew Henry's Commentary on Acts 16:1-16

Commentary on Acts 16:1-5

(Read Acts 16:1-5)

Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.

Commentary on Acts 16:6-15

(Read Acts 16:6-15)

The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

Commentary on Acts 16:16-24

(Read Acts 16:16-24)

Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.