111 When they drew near to Jerusalem, to Bethsphage [1] and Bethany, at the Mount of Olives, he sent two of his disciples, 2 and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.” 4 They went away, and found a young donkey tied at the door outside in the open street, and they untied him. 5 Some of those who stood there asked them, “What are you doing, untying the young donkey?” 6 They said to them just as Jesus had said, and they let them go. 7 They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it. 8 Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road. 9 Those who went in front, and those who followed, cried out, “Hosanna [2]! Blessed is he who comes in the name of the Lord! [3] 10 Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!” 11 Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
12 The next day, when they had come out from Bethany, he was hungry. 13 Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
15 They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves. 16 He would not allow anyone to carry a container through the temple. 17 He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ [4] But you have made it a den of robbers!” [5] 18 The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
Matthew Henry's Commentary on Mark 11:1-18
Commentary on Mark 11:1-11
(Read Mark 11:1-11)
Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.
Commentary on Mark 11:12-18
(Read Mark 11:12-18)
Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.