The Triumphal Entry into Jerusalem

111 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: 2 "Go to the village across from you. As soon as you enter, you'll find a colt tethered, one that has never yet been ridden. Untie it and bring it. 3 If anyone asks, 'What are you doing?' say, 'The Master needs him, and will return him right away.'" 4 They went and found a colt tied to a door at the street corner and untied it. 5 Some of those standing there said, "What are you doing untying that colt?" 6 The disciples replied exactly as Jesus had instructed them, and the people let them alone. 7 They brought the colt to Jesus, spread their coats on it, and he mounted. 8 The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. 9 Running ahead and following after, they were calling out, Hosanna! Blessed is he who comes in God's name! 10 Blessed the coming kingdom of our father David! Hosanna in highest heaven! 11 He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.

The Cursing of the Fig Tree

12 As they left Bethany the next day, he was hungry. 13 Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn't yet the season for figs.) 14 He addressed the tree: "No one is going to eat fruit from you again - ever!" And his disciples overheard him.

The Cleansing of the Temple

15 They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. 16 He didn't let anyone even carry a basket through the Temple. 17 And then he taught them, quoting this text: My house was designated a house of prayer for the nations; You've turned it into a hangout for thieves. 18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.

Matthew Henry's Commentary on Mark 11:1-18

Commentary on Mark 11:1-11

(Read Mark 11:1-11)

Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the "He that should come," so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.

Commentary on Mark 11:12-18

(Read Mark 11:12-18)

Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.