39 “‘If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave. 40 As a hired servant, and as a sojourner, he shall be with you; he shall serve with you until the Year of Jubilee: 41 then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers. 42 For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves. 43 You shall not rule over him with harshness, but shall fear your God. 44 “‘As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves. 45 Moreover of the children of the strangers who sojourn among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property. 46 You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever: but over your brothers the children of Israel you shall not rule, one over another, with harshness. 47 “‘If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger’s family;

Matthew Henry's Commentary on Leviticus 25:39-47

Commentary on Leviticus 25:39-55

(Read Leviticus 25:39-55)

A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.