39 And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: 40 as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. 41 Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. 42 For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as [men] sell bondmen. 43 Thou shalt not rule over him with rigour; and thou shalt fear thy God. 44 And as for thy bondman and thy handmaid whom thou shalt have—of the nations that are round about you, of them shall ye buy bondmen and handmaids. 45 Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession. 46 And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour. 47 And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,
Matthew Henry's Commentary on Leviticus 25:39-47
Commentary on Leviticus 25:39-55
(Read Leviticus 25:39-55)
A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.