23 “‘The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me. 24 In all the land of your possession you shall grant a redemption for the land. 25 “‘If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold. 26 If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it; 27 then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property. 28 But if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property. 29 “‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption. 30 If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee. 31 But the houses of the villages which have no wall around them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee. 32 “‘Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. 33 The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. 34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession. 35 “‘If your brother has become poor, and his hand can’t support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you. 36 Take no interest from him or profit, but fear your God; that your brother may live among you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am Yahweh your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
39 “‘If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave. 40 As a hired servant, and as a sojourner, he shall be with you; he shall serve with you until the Year of Jubilee: 41 then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers. 42 For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as slaves. 43 You shall not rule over him with harshness, but shall fear your God. 44 “‘As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves. 45 Moreover of the children of the strangers who sojourn among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property.
Matthew Henry's Commentary on Leviticus 25:23-45
Commentary on Leviticus 25:23-34
(Read Leviticus 25:23-34)
If the land were not redeemed before the year of jubilee, it then returned to him that sold or mortgaged it. This was a figure of the free grace of God in Christ; by which, and not by any price or merit of our own, we are restored to the favour of God. Houses in walled cities were more the fruits of their own industry than land in the country, which was the direct gift of God's bounty; therefore if a man sold a house in a city, he might redeem it only within a year after the sale. This encouraged strangers and proselytes to come and settle among them.
Commentary on Leviticus 25:35-38
(Read Leviticus 25:35-38)
Poverty and decay are great grievances, and very common; the poor ye have always with you. Thou shalt relieve him; by sympathy, pitying the poor; by service, doing for them; and by supply, giving to them according to their necessity, and thine ability. Poor debtors must not be oppressed. Observe the arguments here used against extortion: "Fear thy God." Relieve the poor, "that they may live with thee;" for they may be serviceable to thee. The rich can as ill spare the poor, as the poor can the rich. It becomes those that have received mercy to show mercy.
Commentary on Leviticus 25:39-55
(Read Leviticus 25:39-55)
A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.