23 The land shall not be sold in perpetuity, for the land is mine; for you are strangers and sojourners with me. 24 And in all the country you possess, you shall grant a redemption of the land. 25 "If your brother becomes poor, and sells part of his property, then his next of kin shall come and redeem what his brother has sold. 26 If a man has no one to redeem it, and then himself becomes prosperous and finds sufficient means to redeem it, 27 let him reckon the years since he sold it and pay back the overpayment to the man to whom he sold it; and he shall return to his property. 28 But if he has not sufficient means to get it back for himself, then what he sold shall remain in the hand of him who bought it until the year of jubilee; in the jubilee it shall be released, and he shall return to his property. 29 "If a man sells a dwelling house in a walled city, he may redeem it within a whole year after its sale; for a full year he shall have the right of redemption. 30 If it is not redeemed within a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations; it shall not be released in the jubilee. 31 But the houses of the villages which have no wall around them shall be reckoned with the fields of the country; they may be redeemed, and they shall be released in the jubilee. 32 Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. 33 And if one of the Levites does not exercise his right of redemption, then the house that was sold in a city of their possession shall be released in the jubilee; for the houses in the cities of the Levites are their possession among the people of Israel. 34 But the fields of common land belonging to their cities may not be sold; for that is their perpetual possession. 35 "And if your brother becomes poor, and cannot maintain himself with you, you shall maintain him; as a stranger and a sojourner he shall live with you. 36 Take no interest from him or increase, but fear your God; that your brother may live beside you. 37 You shall not lend him your money at interest, nor give him your food for profit. 38 I am the Lord your God, who brought you forth out of the land of Egypt to give you the land of Canaan, and to be your God.
39 "And if your brother becomes poor beside you, and sells himself to you, you shall not make him serve as a slave: 40 he shall be with you as a hired servant and as a sojourner. He shall serve with you until the year of the jubilee; 41 then he shall go out from you, he and his children with him, and go back to his own family, and return to the possession of his fathers. 42 For they are my servants, whom I brought forth out of the land of Egypt; they shall not be sold as slaves. 43 You shall not rule over him with harshness, but shall fear your God. 44 As for your male and female slaves whom you may have: you may buy male and female slaves from among the nations that are round about you. 45 You may also buy from among the strangers who sojourn with you and their families that are with you, who have been born in your land; and they may be your property.
Matthew Henry's Commentary on Leviticus 25:23-45
Commentary on Leviticus 25:23-34
(Read Leviticus 25:23-34)
If the land were not redeemed before the year of jubilee, it then returned to him that sold or mortgaged it. This was a figure of the free grace of God in Christ; by which, and not by any price or merit of our own, we are restored to the favour of God. Houses in walled cities were more the fruits of their own industry than land in the country, which was the direct gift of God's bounty; therefore if a man sold a house in a city, he might redeem it only within a year after the sale. This encouraged strangers and proselytes to come and settle among them.
Commentary on Leviticus 25:35-38
(Read Leviticus 25:35-38)
Poverty and decay are great grievances, and very common; the poor ye have always with you. Thou shalt relieve him; by sympathy, pitying the poor; by service, doing for them; and by supply, giving to them according to their necessity, and thine ability. Poor debtors must not be oppressed. Observe the arguments here used against extortion: "Fear thy God." Relieve the poor, "that they may live with thee;" for they may be serviceable to thee. The rich can as ill spare the poor, as the poor can the rich. It becomes those that have received mercy to show mercy.
Commentary on Leviticus 25:39-55
(Read Leviticus 25:39-55)
A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.