Meal Offerings

21 “‘When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it. 2 He shall bring it to Aaron’s sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh. 3 That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy thing of the offerings of Yahweh made by fire. 4 “‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil. 5 If your offering is a meal offering of the griddle, it shall be of unleavened fine flour, mixed with oil. 6 You shall cut it in pieces, and pour oil on it. It is a meal offering. 7 If your offering is a meal offering of the pan, it shall be made of fine flour with oil. 8 You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar. 9 The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh. 10 That which is left of the meal offering shall be Aaron’s and his sons’. It is a thing most holy of the offerings of Yahweh made by fire.

11 “‘No meal offering, which you shall offer to Yahweh, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.

Matthew Henry's Commentary on Leviticus 2:1-11

Commentary on Leviticus 2:1-11

(Read Leviticus 2:1-11)

Meat-offerings may typify Christ, as presented to God for us, and as being the Bread of life to our souls; but they rather seem to denote our obligation to God for the blessings of providence, and those good works which are acceptable to God. The term "meat" was, and still is, properly given to any kind of provision, and the greater part of this offering was to be eaten for food, not burned. These meat-offerings are mentioned after the burnt-offerings: without an interest in the sacrifice of Christ, and devotedness of heart to God, such services cannot be accepted. Leaven is the emblem of pride, malice, and hypocrisy, and honey of sensual pleasure. The former are directly opposed to the graces of humility, love, and sincerity, which God approves; the latter takes men from the exercises of devotion, and the practice of good works. Christ, in his character and sacrifice, was wholly free from the things denoted by leaven; and his suffering life and agonizing death were the very opposites to worldly pleasure. His people are called to follow, and to be like him.