21 And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon. 2 And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour. 3 And the remainder of the oblation shall be Aaron's and his sons': [it is] most holy of Jehovah's offerings by fire. 4 And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thine offering be an oblation [baken] on the pan, it shall be fine flour unleavened, mingled with oil. 6 Thou shalt part it in pieces, and pour oil thereon: it is an oblation. 7 And if thine offering be an oblation [prepared] in the cauldron, it shall be made of fine flour with oil. 8 And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar. 9 And the priest shall take from the oblation a memorial thereof, and shall burn it on the altar, an offering by fire to Jehovah of a sweet odour. 10 And the remainder of the oblation [shall be] Aaron's and his sons': [it is] most holy of Jehovah's offerings by fire.
11 No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn [in] any fire-offering to Jehovah.
Matthew Henry's Commentary on Leviticus 2:1-11
Commentary on Leviticus 2:1-11
(Read Leviticus 2:1-11)
Meat-offerings may typify Christ, as presented to God for us, and as being the Bread of life to our souls; but they rather seem to denote our obligation to God for the blessings of providence, and those good works which are acceptable to God. The term "meat" was, and still is, properly given to any kind of provision, and the greater part of this offering was to be eaten for food, not burned. These meat-offerings are mentioned after the burnt-offerings: without an interest in the sacrifice of Christ, and devotedness of heart to God, such services cannot be accepted. Leaven is the emblem of pride, malice, and hypocrisy, and honey of sensual pleasure. The former are directly opposed to the graces of humility, love, and sincerity, which God approves; the latter takes men from the exercises of devotion, and the practice of good works. Christ, in his character and sacrifice, was wholly free from the things denoted by leaven; and his suffering life and agonizing death were the very opposites to worldly pleasure. His people are called to follow, and to be like him.