3 As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him. 4 He fell on the earth, and heard a voice saying to him, “Saul, Saul, why do you persecute me?” 5 He said, “Who are you, Lord?”
The Lord said, “I am Jesus, whom you are persecuting. [1] 6 But [2] rise up, and enter into the city, and you will be told what you must do.” 7 The men who traveled with him stood speechless, hearing the sound, but seeing no one. 8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9 He was without sight for three days, and neither ate nor drank.
10 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias!”
He said, “Behold, it’s me, Lord.” 11 The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah [3] for one named Saul, a man of Tarsus. For behold, he is praying, 12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem. 14 Here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel. 16 For I will show him how many things he must suffer for my name’s sake.” 17 Ananias departed, and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit.” 18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.
Matthew Henry's Commentary on Acts 9:3-18
Commentary on Acts 9:1-9
(Read Acts 9:1-9)
So ill informed was Saul, that he thought he ought to do all he could against the name of Christ, and that he did God service thereby; he seemed to breathe in this as in his element. Let us not despair of renewing grace for the conversion of the greatest sinners, nor let such despair of the pardoning mercy of God for the greatest sin. It is a signal token of Divine favour, if God, by the inward working of his grace, or the outward events of his providence, stops us from prosecuting or executing sinful purposes. Saul saw that Just One, 14; 26:13. How near to us is the unseen world! It is but for God to draw aside the veil, and objects are presented to the view, compared with which, whatever is most admired on earth is mean and contemptible. Saul submitted without reserve, desirous to know what the Lord Jesus would have him to do. Christ's discoveries of himself to poor souls are humbling; they lay them very low, in mean thoughts of themselves. For three days Saul took no food, and it pleased God to leave him for that time without relief. His sins were now set in order before him; he was in the dark concerning his own spiritual state, and wounded in spirit for sin. When a sinner is brought to a proper sense of his own state and conduct, he will cast himself wholly on the mercy of the Saviour, asking what he would have him to do. God will direct the humbled sinner, and though he does not often bring transgressors to joy and peace in believing, without sorrows and distress of conscience, under which the soul is deeply engaged as to eternal things, yet happy are those who sow in tears, for they shall reap in joy.
Commentary on Acts 9:10-22
(Read Acts 9:10-22)
A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.