Jacob's Prophecy concerning His Sons

491 And Jacob sent for his sons, and said, Come together, all of you, so that I may give you news of your fate in future times. 2 Come near, O sons of Jacob, and give ear to the words of Israel your father. 3 Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power: 4 But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.

5 Simeon and Levi are brothers; deceit and force are their secret designs. 6 Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. 7 A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.

8 To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you. 9 Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken? 10 The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule. 11 Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes: 12 His eyes will be dark with wine, and his teeth white with milk.

13 The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon. 14 Issachar is a strong ass stretched out among the flocks: 15 And he saw that rest was good and the land was pleasing; so he let them put weights on his back and became a servant. 16 Dan will be the judge of his people, as one of the tribes of Israel. 17 May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall. 18 I have been waiting for your salvation, O Lord. 19 Gad, an army will come against him, but he will come down on them in their flight. 20 Asher's bread is fat; he gives delicate food for kings. 21 Naphtali is a roe let loose, giving fair young ones.

22 Joseph is a young ox, whose steps are turned to the fountain; 23 He was troubled by the archers; they sent out their arrows against him, cruelly wounding him: 24 But their bows were broken by a strong one, and the cords of their arms were cut by the Strength of Jacob, by the name of the Stone of Israel: 25 Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body: 26 Blessings of sons, old and young, to the father: blessings of the oldest mountains and the fruit of the eternal hills: let them come on the head of Joseph, on the crown of him who was separate from his brothers. 27 Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken.

The Death and Burial of Jacob

28 These are the twelve tribes of Israel: and these are the words their father said to them, blessing them; to every one he gave his blessing. 29 And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite, 30 In the rock in the field of Machpelah, near Mamre in the land of Canaan, which Abraham got from Ephron the Hittite, to be his resting-place. 31 There Abraham and Sarah his wife were put to rest, and there they put Isaac and Rebekah his wife, and there I put Leah to rest. 32 In the rock in the field which was got for a price from the people of Heth. 33 And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.

501 And Joseph put his head down on his father's face, weeping and kissing him. 2 And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so. 3 And the forty days needed for making the body ready went by: and there was weeping for him among the Egyptians for seventy days. 4 And when the days of weeping for him were past, Joseph said to the servants of Pharaoh, If now you have love for me, say these words to Pharaoh: 5 My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again. 6 And Pharaoh said, Go up and put your father to rest, as you gave your oath to him.

7 So Joseph went up to put his father in his last resting-place; and with him went all the servants of Pharaoh, and the chief men of his house and all the chiefs of the land of Egypt, 8 And all the family of Joseph, and his brothers and his father's people: only their little ones and their flocks and herds they did not take with them from the land of Goshen. 9 And carriages went up with him and horsemen, a great army. 10 And they came to the grain-floor of Atad on the other side of Jordan, and there they gave the last honours to Jacob, with great and bitter sorrow, weeping for their father for seven days. 11 And when the people of the land, the people of Canaan, at the grain-floor of Atad, saw their grief, they said, Great is the grief of the Egyptians: so the place was named Abel-mizraim, on the other side of Jordan. 12 So his sons did as he had given them orders to do: 13 For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre. 14 And when his father had been put to rest, Joseph and his brothers and all who had gone with him, went back to Egypt.

The Death of Joseph

15 Now after the death of their father, Joseph's brothers said to themselves, It may be that Joseph's heart will be turned against us, and he will give us punishment for all the evil which we did to him. 16 So they sent word to Joseph, saying, Your father, before his death, gave us orders, saying, 17 You are to say to Joseph, Let the wrongdoing of your brothers be overlooked, and the evil they did to you: now, if it is your pleasure, let the sin of the servants of your father's God have forgiveness. And at these words, Joseph was overcome with weeping. 18 Then his brothers went, and falling at his feet, said, Truly, we are your servants. 19 And Joseph said, Have no fear: am I in the place of God? 20 As for you, it was in your mind to do me evil, but God has given a happy outcome, the salvation of numbers of people, as you see today. 21 So now, have no fear: for I will take care of you and your little ones. So he gave them comfort with kind words.

22 Now Joseph and all his father's family went on living in Egypt: and the years of Joseph's life were a hundred and ten. 23 And Joseph saw Ephraim's children of the third generation: and the children of Machir, the son of Manasseh, came to birth on Joseph's knees. 24 Then Joseph said to his brothers, The time of my death has come; but God will keep you in mind and take you out of this land into the land which he gave by his oath to Abraham and Isaac and Jacob. 25 Then Joseph made the children of Israel take an oath, saying, God will certainly give effect to his word, and you are to take my bones away from here. 26 So Joseph came to his death, being a hundred and ten years old: and they made his body ready, and he was put in a chest in Egypt.

The Parable of the Mustard Seed

31 He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field: 32 Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches.

The Parable of the Leaven

33 Another story he gave to them: The kingdom of heaven is like leaven, which a woman took, and put in three measures of meal, till it was all leavened.

Jesus' Use of Parables

34 All these things Jesus said to the people in the form of stories; and without a story he said nothing to them: 35 That it might come true which was said by the prophet, Opening my mouth, I will give out stories; I will give knowledge of things kept secret from before all time.

Jesus Explains the Parable of the Wheat and the Tares

36 Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field. 37 And he made answer and said, He who puts the good seed in the earth is the Son of man; 38 And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One; 39 And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. 40 As then the evil plants are got together and burned with fire, so will it be in the end of the world. 41 The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong, 42 And will put them into the fire; there will be weeping and cries of sorrow. 43 Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear.

The Hidden Treasure

44 The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field.

The Pearl of Great Price

45 Again, the kingdom of heaven is like a trader searching for beautiful jewels. 46 And having come across one jewel of great price, he went and gave all he had in exchange for it.

The Net

47 Again, the kingdom of heaven is like a net, which was put into the sea and took in every sort of fish: 48 When it was full, they took it up on the sands; and seated there they put the good into vessels, but the bad they put away. 49 So will it be in the end of the world: the angels will come and take out the bad from the good, 50 And will put them into the fire: there will be weeping and cries of sorrow.

Treasures New and Old

51 Are all these things now clear to you? They say to him, Yes. 52 And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old.

Jesus Rejected at Nazareth

53 And when Jesus had come to the end of these stories he went away from there. 54 And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power? 55 Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas? 56 And his sisters, are they not all with us? from where, then, has he all these things? 57 And they were bitter against him. But Jesus said to them, A prophet is nowhere without honour but in his country and among his family. 58 And the works of power which he did there were small in number because they had no faith.

Matthew Henry's Commentary on Matthew 13:31-58

Commentary on Matthew 13:31-35

(Read Matthew 13:31-35)

The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. In the soul where grace truly is, it will grow really; though perhaps at first not to be discerned, it will at last come to great strength and usefulness. The preaching of the gospel works like leaven in the hearts of those who receive it. The leaven works certainly, so does the word, yet gradually. It works silently, and without being seen, Romans 6:13. From these parables we are taught to expect a gradual progress; therefore let us inquire, Are we growing in grace? and in holy principles and habits?

Commentary on Matthew 13:36-52

(Read Matthew 13:36-52)

Here are four parables. 1. That of the treasure hid in the field. Many slight the gospel, because they look only upon the surface of the field. But all who search the Scriptures, so as in them to find Christ and eternal life, John 5:39, will discover such treasure in this field as makes it unspeakably valuable; they make it their own upon any terms. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it. 2. All the children of men are busy; one would be rich, another would be honourable, another would be learned; but most are deceived, and take up with counterfeits for pearls. Jesus Christ is a Pearl of great price; in having him, we have enough to make us happy here and for ever. A man may buy gold too dear, but not this Pearl of great price. When the convinced sinner sees Christ as the gracious Saviour, all things else become worthless to his thoughts. 3. The world is a vast sea, and men, in their natural state, are like the fishes. Preaching the gospel is casting a net into this sea, to catch something out of it, for His glory who has the sovereignty of this sea. Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. 4. A skilful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. Old experiences and new observations, all have their use. Our place is at Christ's feet, and we must daily learn old lessons over again, and new ones also.

Commentary on Matthew 13:53-58

(Read Matthew 13:53-58)

Christ repeats his offer to those who have repulsed them. They upbraid him, Is not this the carpenter's son? Yes, it is true he was reputed to be so; and no disgrace to be the son of an honest tradesman; they should have respected him the more because he was one of themselves, but therefore they despised him. He did not many mighty works there, because of their unbelief. Unbelief is the great hinderance to Christ's favours. Let us keep faithful to him as the Saviour who has made our peace with God.