31 If a man divorces his wife and she goes from him and becomes another man's wife, will he return to her? Would not such a land be greatly polluted? You have played the whore with many lovers; and would you return to me? says the Lord. 2 Look up to the bare heights, and see! Where have you not been lain with? By the waysides you have sat waiting for lovers, like a nomad in the wilderness. You have polluted the land with your whoring and wickedness. 3 Therefore the showers have been withheld, and the spring rain has not come; yet you have the forehead of a whore, you refuse to be ashamed. 4 Have you not just now called to me, "My Father, you are the friend of my youth- 5 will he be angry forever, will he be indignant to the end?" This is how you have spoken, but you have done all the evil that you could.

Israel and Judah Entreated to Repent

6 The Lord said to me in the days of King Josiah: Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and played the whore there? 7 And I thought, "After she has done all this she will return to me"; but she did not return, and her false sister Judah saw it. 8 She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce; yet her false sister Judah did not fear, but she too went and played the whore. 9 Because she took her whoredom so lightly, she polluted the land, committing adultery with stone and tree. 10 Yet for all this her false sister Judah did not return to me with her whole heart, but only in pretense, says the Lord. 11 Then the Lord said to me: Faithless Israel has shown herself less guilty than false Judah.

12 Go, and proclaim these words toward the north, and say: Return, faithless Israel, says the Lord. I will not look on you in anger, for I am merciful, says the Lord; I will not be angry forever. 13 Only acknowledge your guilt, that you have rebelled against the Lord your God, and scattered your favors among strangers under every green tree, and have not obeyed my voice, says the Lord. 14 Return, O faithless children, says the Lord, for I am your master; I will take you, one from a city and two from a family, and I will bring you to Zion. 15 I will give you shepherds after my own heart, who will feed you with knowledge and understanding.

Matthew Henry's Commentary on Jeremiah 3:1-15

Commentary on Jeremiah 3:1-5

(Read Jeremiah 3:1-5)

In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God's mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.

Commentary on Jeremiah 3:6-11

(Read Jeremiah 3:6-11)

If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.

Commentary on Jeremiah 3:12-20

(Read Jeremiah 3:12-20)

See God's readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.