6 When I heard their complaints, I was very angry. 7 After thinking it over, I spoke out against these nobles and officials. I told them, "You are hurting your own relatives by charging interest when they borrow money!" Then I called a public meeting to deal with the problem. 8 At the meeting I said to them, "We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?" And they had nothing to say in their defense. 9 Then I pressed further, "What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? 10 I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. 11 You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil." 12 They replied, "We will give back everything and demand nothing more from the people. We will do as you say." Then I called the priests and made the nobles and officials swear to do what they had promised. 13 I shook out the folds of my robe and said, "If you fail to keep your promise, may God shake you like this from your homes and from your property!" The whole assembly responded, "Amen," and they praised the Lord . And the people did as they had promised.
Matthew Henry's Commentary on Nehemiah 5:6-13
Commentary on Nehemiah 5:6-13
(Read Nehemiah 5:6-13)
Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, that we, through his poverty, might be rich, 2 Corinthians 8:9. They did according to promise. Good promises are good things, but good performances are better.