32 "In addition, we promise to obey the command to pay the annual Temple tax of one-eighth of an ounce of silver for the care of the Temple of our God. 33 This will provide for the Bread of the Presence; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, the new moon celebrations, and the annual festivals; for the holy offerings; and for the sin offerings to make atonement for Israel. It will provide for everything necessary for the work of the Temple of our God. 34 "We have cast sacred lots to determine when-at regular times each year-the families of the priests, Levites, and the common people should bring wood to God's Temple to be burned on the altar of the Lord our God, as is written in the Law. 35 "We promise to bring the first part of every harvest to the Lord 's Temple year after year-whether it be a crop from the soil or from our fruit trees. 36 We agree to give God our oldest sons and the firstborn of all our herds and flocks, as prescribed in the Law. We will present them to the priests who minister in the Temple of our God. 37 We will store the produce in the storerooms of the Temple of our God. We will bring the best of our flour and other grain offerings, the best of our fruit, and the best of our new wine and olive oil. And we promise to bring to the Levites a tenth of everything our land produces, for it is the Levites who collect the tithes in all our rural towns. 38 "A priest-a descendant of Aaron-will be with the Levites as they receive these tithes. And a tenth of all that is collected as tithes will be delivered by the Levites to the Temple of our God and placed in the storerooms. 39 The people and the Levites must bring these offerings of grain, new wine, and olive oil to the storerooms and place them in the sacred containers near the ministering priests, the gatekeepers, and the singers. "We promise together not to neglect the Temple of our God."

Matthew Henry's Commentary on Nehemiah 10:32-39

Commentary on Nehemiah 10:32-39

(Read Nehemiah 10:32-39)

Having covenanted against the sins of which they had been guilty, they obliged themselves to observe the duties they had neglected. We must not only cease to do evil, but learn to do well. Let not any people expect the blessing of God, unless they keep up public worship. It is likely to go well with our houses, when care is taken that the work of God's house goes on well. When every one helps, and every one gives, though but little, toward a good work, the whole will come to be a large sum. We must do what we can in works of piety and charity; and whatever state we are placed in, cheerfully perform our duty to God, which will be the surest way to ease and liberty. As the ordinances of God are the appointed means of support to our souls, the believer will not grudge the expense; yet most people leave their souls to starve.