111 When King Jabin of Hazor heard what had happened, he sent messages to the following kings: King Jobab of Madon; the king of Shimron; the king of Acshaph; 2 all the kings of the northern hill country; the kings in the Jordan Valley south of Galilee ; the kings in the Galilean foothills ; the kings of Naphoth-dor on the west; 3 the kings of Canaan, both east and west; the kings of the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country, and the Hivites in the towns on the slopes of Mount Hermon in the land of Mizpah. 4 All these kings came out to fight. Their combined armies formed a vast horde. And with all their horses and chariots, they covered the landscape like the sand on the seashore. 5 The kings joined forces and established their camp around the water near Merom to fight against Israel.
Matthew Henry's Commentary on Joshua 11:1-5
Commentary on Joshua 11:1-9
(Read Joshua 11:1-9)
The wonders God wrought for the Israelites were to encourage them to act vigorously themselves. Thus the war against Satan's kingdom, carried on by preaching the gospel, was at first forwarded by miracles; but being fully proved to be of God, we are now left to the Divine grace in the usual course, in the use of the sword of the Spirit. God encouraged Joshua. Fresh dangers and difficulties make it necessary to seek fresh supports from the word of God, which we have nigh unto us for use in every time of need. God proportions our trials to our strength, and our strength to our trials. Joshua's obedience in destroying the horses and chariots, shows his self-denial in compliance with God's command. The possession of things on which the carnal heart is prone to depend, is hurtful to the life of faith, and the walk with God; therefore it is better to be without worldly advantages, than to have the soul endangered by them.