The Proverb against the King of Babylon

141 But the Lord will have mercy on the descendants of Jacob. He will choose Israel as his special people once again. He will bring them back to settle once again in their own land. And people from many different nations will come and join them there and unite with the people of Israel. 2 The nations of the world will help the people of Israel to return, and those who come to live in the Lord 's land will serve them. Those who captured Israel will themselves be captured, and Israel will rule over its enemies. 3 In that wonderful day when the Lord gives his people rest from sorrow and fear, from slavery and chains,

4 you will taunt the king of Babylon. You will say, "The mighty man has been destroyed. Yes, your insolence is ended. 5 For the Lord has crushed your wicked power and broken your evil rule. 6 You struck the people with endless blows of rage and held the nations in your angry grip with unrelenting tyranny. 7 But finally the earth is at rest and quiet. Now it can sing again! 8 Even the trees of the forest- the cypress trees and the cedars of Lebanon- sing out this joyous song: 'Since you have been cut down, no one will come now to cut us down!' 9 "In the place of the dead there is excitement over your arrival. The spirits of world leaders and mighty kings long dead stand up to see you. 10 With one voice they all cry out, 'Now you are as weak as we are! 11 Your might and power were buried with you. The sound of the harp in your palace has ceased. Now maggots are your sheet, and worms your blanket.' 12 "How you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. 13 For you said to yourself, 'I will ascend to heaven and set my throne above God's stars. I will preside on the mountain of the gods far away in the north. 14 I will climb to the highest heavens and be like the Most High.' 15 Instead, you will be brought down to the place of the dead, down to its lowest depths. 16 Everyone there will stare at you and ask, 'Can this be the one who shook the earth and made the kingdoms of the world tremble? 17 Is this the one who destroyed the world and made it into a wasteland? Is this the king who demolished the world's greatest cities and had no mercy on his prisoners?' 18 "The kings of the nations lie in stately glory, each in his own tomb, 19 but you will be thrown out of your grave like a worthless branch. Like a corpse trampled underfoot, you will be dumped into a mass grave with those killed in battle. You will descend to the pit. 20 You will not be given a proper burial, for you have destroyed your nation and slaughtered your people. The descendants of such an evil person will never again receive honor. 21 Kill this man's children! Let them die because of their father's sins! They must not rise and conquer the earth, filling the world with their cities." 22 This is what the Lord of Heaven's Armies says: "I, myself, have risen against Babylon! I will destroy its children and its children's children," says the Lord . 23 "I will make Babylon a desolate place of owls, filled with swamps and marshes. I will sweep the land with the broom of destruction. I, the Lord of Heaven's Armies, have spoken!"

Matthew Henry's Commentary on Isaiah 14:1-23

Commentary on Isaiah 14:1-23

(Read Isaiah 14:1-23)

The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Revelation 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?