9 Finally, the king's chief cup-bearer spoke up. "Today I have been reminded of my failure," he told Pharaoh. 10 "Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. 11 One night the chief baker and I each had a dream, and each dream had its own meaning. 12 There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. 13 And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole." 14 Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. 15 Then Pharaoh said to Joseph, "I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it." 16 "It is beyond my power to do this," Joseph replied. "But God can tell you what it means and set you at ease."
17 So Pharaoh told Joseph his dream. "In my dream," he said, "I was standing on the bank of the Nile River, 18 and I saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. 19 But then I saw seven sick-looking cows, scrawny and thin, come up after them. I've never seen such sorry-looking animals in all the land of Egypt. 20 These thin, scrawny cows ate the seven fat cows. 21 But afterward you wouldn't have known it, for they were still as thin and scrawny as before! Then I woke up. 22 "In my dream I also saw seven heads of grain, full and beautiful, growing on a single stalk. 23 Then seven more heads of grain appeared, but these were blighted, shriveled, and withered by the east wind. 24 And the shriveled heads swallowed the seven healthy heads. I told these dreams to the magicians, but no one could tell me what they mean." 25 Joseph responded, "Both of Pharaoh's dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. 26 The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27 The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine. 28 "This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. 29 The next seven years will be a period of great prosperity throughout the land of Egypt. 30 But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. 31 This famine will be so severe that even the memory of the good years will be erased. 32 As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.
Matthew Henry's Commentary on Genesis 41:9-32
Commentary on Genesis 41:9-32
(Read Genesis 41:9-32)
God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, Exodus 16:18. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.