43 Then Laban replied to Jacob, "These women are my daughters, these children are my grandchildren, and these flocks are my flocks-in fact, everything you see is mine. But what can I do now about my daughters and their children? 44 So come, let's make a covenant, you and I, and it will be a witness to our commitment." 45 So Jacob took a stone and set it up as a monument. 46 Then he told his family members, "Gather some stones." So they gathered stones and piled them in a heap. Then Jacob and Laban sat down beside the pile of stones to eat a covenant meal. 47 To commemorate the event, Laban called the place Jegar-sahadutha (which means "witness pile" in Aramaic), and Jacob called it Galeed (which means "witness pile" in Hebrew). 48 Then Laban declared, "This pile of stones will stand as a witness to remind us of the covenant we have made today." This explains why it was called Galeed-"Witness Pile." 49 But it was also called Mizpah (which means "watchtower"), for Laban said, "May the Lord keep watch between us to make sure that we keep this covenant when we are out of each other's sight. 50 If you mistreat my daughters or if you marry other wives, God will see it even if no one else does. He is a witness to this covenant between us. 51 "See this pile of stones," Laban continued, "and see this monument I have set between us. 52 They stand between us as witnesses of our vows. I will never pass this pile of stones to harm you, and you must never pass these stones or this monument to harm me. 53 I call on the God of our ancestors-the God of your grandfather Abraham and the God of my grandfather Nahor-to serve as a judge between us." So Jacob took an oath before the fearsome God of his father, Isaac, to respect the boundary line. 54 Then Jacob offered a sacrifice to God there on the mountain and invited everyone to a covenant feast. After they had eaten, they spent the night on the mountain. 55 Laban got up early the next morning, and he kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
Matthew Henry's Commentary on Genesis 31:43-55
Commentary on Genesis 31:43-55
(Read Genesis 31:43-55)
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.