231 When Sarah was 127Â years old, 2 she died at Kiriath-arba (now called Hebron) in the land of Canaan. There Abraham mourned and wept for her.
3 Then, leaving her body, he said to the Hittite elders, 4 "Here I am, a stranger and a foreigner among you. Please sell me a piece of land so I can give my wife a proper burial." 5 The Hittites replied to Abraham, 6 "Listen, my lord, you are an honored prince among us. Choose the finest of our tombs and bury her there. No one here will refuse to help you in this way." 7 Then Abraham bowed low before the Hittites 8 and said, "Since you are willing to help me in this way, be so kind as to ask Ephron son of Zohar 9 to let me buy his cave at Machpelah, down at the end of his field. I will pay the full price in the presence of witnesses, so I will have a permanent burial place for my family." 10 Ephron was sitting there among the others, and he answered Abraham as the others listened, speaking publicly before all the Hittite elders of the town. 11 "No, my lord," he said to Abraham, "please listen to me. I will give you the field and the cave. Here in the presence of my people, I give it to you. Go and bury your dead." 12 Abraham again bowed low before the citizens of the land, 13 and he replied to Ephron as everyone listened. "No, listen to me. I will buy it from you. Let me pay the full price for the field so I can bury my dead there."
Matthew Henry's Commentary on Genesis 23:1-13
Commentary on Genesis 23:1-13
(Read Genesis 23:1-13)
The longest life must shortly come to a close. Blessed be God that there is a world where sin, death, vanity, and vexation cannot enter. Blessed be his name, that even death cannot part believers from union with Christ. Those whom we most love, yea, even our own bodies, which we so care for, must soon become loathsome lumps of clays, and be buried out of sight. How loose then should we be to all earthly attachments and adornments! Let us seek rather that our souls be adorned with heavenly graces. Abraham rendered honour and respect to the princes of Heth, although of the ungodly Canaanites. The religion of the Bible enjoins to pay due respect to all in authority, without flattering their persons, or countenancing their crimes if they are unworthy characters. And the noble generosity of these Canaanites shames and condemns the closeness, selfishness, and ill-humour of many that call themselves Israelites. It was not in pride that Abraham refused the gift, because he scorned to be beholden to Ephron; but in justice and in prudence. Abraham was able to pay for the field, and therefore would not take advantage of Ephron's generosity. Honesty, as well as honour, forbids us to take advantage of our neighbour's liberality, and to impose, upon those who give freely.