4 "Now lie on your left side and place the sins of Israel on yourself. You are to bear their sins for the number of days you lie there on your side. 5 I am requiring you to bear Israel's sins for 390Â days-one day for each year of their sin. 6 After that, turn over and lie on your right side for 40Â days-one day for each year of Judah's sin. 7 "Meanwhile, keep staring at the siege of Jerusalem. Lie there with your arm bared and prophesy her destruction. 8 I will tie you up with ropes so you won't be able to turn from side to side until the days of your siege have been completed.
9 "Now go and get some wheat, barley, beans, lentils, millet, and emmer wheat, and mix them together in a storage jar. Use them to make bread for yourself during the 390Â days you will be lying on your side.
Matthew Henry's Commentary on Ezekiel 4:4-9
Commentary on Ezekiel 4:1-8
(Read Ezekiel 4:1-8)
The prophet was to represent the siege of Jerusalem by signs. He was to lie on his left side for a number of days, supposed to be equal to the years from the establishment of idolatry. All that the prophet sets before the children of his people, about the destruction of Jerusalem, is to show that sin is the provoking cause of the ruin of that once flourishing city.
Commentary on Ezekiel 4:9-17
(Read Ezekiel 4:9-17)
The bread which was Ezekiel's support, was to be made of coarse grain and pulse mixed together, seldom used except in times of urgent scarcity, and of this he was only to take a small quantity. Thus was figured the extremity to which the Jews were to be reduced during the siege and captivity. Ezekiel does not plead, Lord, from my youth I have been brought up delicately, and never used to any thing like this; but that he had been brought up conscientiously, and never had eaten any thing forbidden by the law. It will be comfortable when we are brought to suffer hardships, if our hearts can witness that we have always been careful to keep even from the appearance of evil. See what woful work sin makes, and acknowledge the righteousness of God herein. Their plenty having been abused to luxury and excess, they were justly punished by famine. When men serve not God with cheerfulness in the abundance of all things, God will make them serve their enemies in the want of all things.