13 While I was still prophesying, Pelatiah son of Benaiah suddenly died. Then I fell face down on the ground and cried out, "OÂ Sovereign Lord, are you going to kill everyone in Israel?"
14 Then this message came to me from the Lord : 15 "Son of man, the people still left in Jerusalem are talking about you and your relatives and all the people of Israel who are in exile. They are saying, 'Those people are far away from the Lord, so now he has given their land to us!' 16 "Therefore, tell the exiles, 'This is what the Sovereign Lord says: Although I have scattered you in the countries of the world, I will be a sanctuary to you during your time in exile. 17 I, the Sovereign Lord, will gather you back from the nations where you have been scattered, and I will give you the land of Israel once again.' 18 "When the people return to their homeland, they will remove every trace of their vile images and detestable idols. 19 And I will give them singleness of heart and put a new spirit within them. I will take away their stony, stubborn heart and give them a tender, responsive heart, 20 so they will obey my decrees and regulations. Then they will truly be my people, and I will be their God. 21 But as for those who long for vile images and detestable idols, I will repay them fully for their sins. I, the Sovereign Lord, have spoken!"
22 Then the cherubim lifted their wings and rose into the air with their wheels beside them, and the glory of the God of Israel hovered above them. 23 Then the glory of the Lord went up from the city and stopped above the mountain to the east. 24 Afterward the Spirit of God carried me back again to Babylonia, to the people in exile there. And so ended the vision of my visit to Jerusalem. 25 And I told the exiles everything the Lord had shown me.
Matthew Henry's Commentary on Ezekiel 11:13-25
Commentary on Ezekiel 11:1-13
(Read Ezekiel 11:1-13)
Where Satan cannot persuade men to look upon the judgment to come as uncertain, he gains his point by persuading them to look upon it as at a distance. These wretched rulers dare to say, We are as safe in this city as flesh in a boiling pot; the walls of the city shall be to us as walls of brass, we shall receive no more damage from the besiegers than the caldron does from the fire. When sinners flatter themselves to their own ruin, it is time to tell them they shall have no peace if they go on. None shall remain in possession of the city but those who are buried in it. Those are least safe who are most secure. God is often pleased to single out some sinners for warning to others. Whether Pelatiah died at that time in Jerusalem, or when the fulfilment of the prophecy drew near, is uncertain. Like Ezekiel, we ought to be much affected with the sudden death of others, and we should still plead with the Lord to have mercy on those who remain.
Commentary on Ezekiel 11:14-21
(Read Ezekiel 11:14-21)
The pious captives in Babylon were insulted by the Jews who continued in Jerusalem; but God made gracious promises to them. It is promised, that God will give them one heart; a heart firmly fixed for God, and not wavering. All who are made holy have a new spirit, a new temper and dispositions; they act from new principles, walk by new rules, and aim at new ends. A new name, or a new face, will not serve without a new spirit. If any man be in Christ, he is a new creature. The carnal heart, like a stone, cannot be made to feel. Men live among the dead and dying, and are neither concerned nor humbled. He will make their hearts tender and fit to receive impressions: this is God's work, it is his gift by promise; and a wonderful and happy change is wrought by it, from death to life. Their practices shall be agreeable to those principles. These two must and will go together. When the sinner feels his need of these blessings, let him present the promises as prayers in the name of Christ, they will be performed.
Commentary on Ezekiel 11:22-25
(Read Ezekiel 11:22-25)
Here is the departure of God's presence from the city and temple. It was from the Mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain. Though the Lord will not forsake his people, yet he may be driven away from any part of his visible church by their sins, and woe will be upon them when He withdraws his presence, glory, and protection.