The Firstfruits and the Tithe

261 "When you enter the land the Lord your God is giving you as a special possession and you have conquered it and settled there, 2 put some of the first produce from each crop you harvest into a basket and bring it to the designated place of worship-the place the Lord your God chooses for his name to be honored. 3 Go to the priest in charge at that time and say to him, 'With this gift I acknowledge to the Lord your God that I have entered the land he swore to our ancestors he would give us.' 4 The priest will then take the basket from your hand and set it before the altar of the Lord your God. 5 "You must then say in the presence of the Lord your God, 'My ancestor Jacob was a wandering Aramean who went to live as a foreigner in Egypt. His family arrived few in number, but in Egypt they became a large and mighty nation. 6 When the Egyptians oppressed and humiliated us by making us their slaves, 7 we cried out to the Lord, the God of our ancestors. He heard our cries and saw our hardship, toil, and oppression. 8 So the Lord brought us out of Egypt with a strong hand and powerful arm, with overwhelming terror, and with miraculous signs and wonders. 9 He brought us to this place and gave us this land flowing with milk and honey! 10 And now, O Lord, I have brought you the first portion of the harvest you have given me from the ground.' Then place the produce before the Lord your God, and bow to the ground in worship before him. 11 Afterward you may go and celebrate because of all the good things the Lord your God has given to you and your household. Remember to include the Levites and the foreigners living among you in the celebration.

12 "Every third year you must offer a special tithe of your crops. In this year of the special tithe you must give your tithes to the Levites, foreigners, orphans, and widows, so that they will have enough to eat in your towns. 13 Then you must declare in the presence of the Lord your God, 'I have taken the sacred gift from my house and have given it to the Levites, foreigners, orphans, and widows, just as you commanded me. I have not violated or forgotten any of your commands. 14 I have not eaten any of it while in mourning; I have not handled it while I was ceremonially unclean; and I have not offered any of it to the dead. I have obeyed the Lord my God and have done everything you commanded me. 15 Now look down from your holy dwelling place in heaven and bless your people Israel and the land you swore to our ancestors to give us-a land flowing with milk and honey.'

Matthew Henry's Commentary on Deuteronomy 26:1-15

Commentary on Deuteronomy 26:1-11

(Read Deuteronomy 26:1-11)

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. A Syrian ready to perish was my father. Jacob is here called a Syrian. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God's great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation.

Commentary on Deuteronomy 26:12-15

(Read Deuteronomy 26:12-15)

How should the earth yield its increase, or, if it does, what comfort can we take in it, unless therewith our God gives us his blessing? All this represented the covenant relation between a reconciled God and every true believer, and the privileges and duties belonging to it. We must be watchful, and show that according to the covenant of grace in Christ Jesus, the Lord is our God, and we are his people, waiting in his appointed way for the performance of his gracious promises.