David Numbers Israel and Judah

241 Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. "Go and count the people of Israel and Judah," the Lord told him. 2 So the king said to Joab and the commanders of the army, "Take a census of all the tribes of Israel-from Dan in the north to Beersheba in the south-so I may know how many people there are." 3 But Joab replied to the king, "May the Lord your God let you live to see a hundred times as many people as there are now! But why, my lord the king, do you want to do this?" 4 But the king insisted that they take the census, so Joab and the commanders of the army went out to count the people of Israel. 5 First they crossed the Jordan and camped at Aroer, south of the town in the valley, in the direction of Gad. Then they went on to Jazer, 6 then to Gilead in the land of Tahtim-hodshi and to Dan-jaan and around to Sidon. 7 Then they came to the fortress of Tyre, and all the towns of the Hivites and Canaanites. Finally, they went south to Judah as far as Beersheba. 8 Having gone through the entire land for nine months and twenty days, they returned to Jerusalem. 9 Joab reported the number of people to the king. There were 800,000 capable warriors in Israel who could handle a sword, and 500,000 in Judah.

Matthew Henry's Commentary on 2 Samuel 24:1-9

Commentary on 2 Samuel 24:1-9

(Read 2 Samuel 24:1-9)

For the people's sin David was left to act wrong, and in his chastisement they received punishment. This example throws light upon God's government of the world, and furnishes a useful lesson. The pride of David's heart, was his sin in numbering of the people. He thought thereby to appear the more formidable, trusting in an arm of flesh more than he should have done, and though he had written so much of trusting in God only. God judges not of sin as we do. What appears to us harmless, or, at least, but a small offence, may be a great sin in the eye of God, who discerns the thoughts and intents of the heart. Even ungodly men can discern evil tempers and wrong conduct in believers, of which they themselves often remain unconscious. But God seldom allows those whom he loves the pleasures they sinfully covet.