Unclean Discharges from the Body

151 And the Lord spoke to Moses and Aaron, saying, 2 "Speak to the children of Israel, and say to them: 'When any man has a discharge from his body, his discharge is unclean. 3 And this shall be his uncleanness in regard to his discharge--whether his body runs with his discharge, or his body is stopped up by his discharge, it is his uncleanness. 4 Every bed is unclean on which he who has the discharge lies, and everything on which he sits shall be unclean. 5 And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until evening. 6 He who sits on anything on which he who has the discharge sat shall wash his clothes and bathe in water, and be unclean until evening. 7 And he who touches the body of him who has the discharge shall wash his clothes and bathe in water, and be unclean until evening. 8 If he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening. 9 Any saddle on which he who has the discharge rides shall be unclean. 10 Whoever touches anything that was under him shall be unclean until evening. He who carries any of those things shall wash his clothes and bathe in water, and be unclean until evening. 11 And whomever the one who has the discharge touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until evening. 12 The vessel of earth that he who has the discharge touches shall be broken, and every vessel of wood shall be rinsed in water. 13 'And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, wash his clothes, and bathe his body in running water; then he shall be clean. 14 On the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the Lord, to the door of the tabernacle of meeting, and give them to the priest. 15 Then the priest shall offer them, the one as a sin offering and the other as a burnt offering. So the priest shall make atonement for him before the Lord because of his discharge. 16 'If any man has an emission of semen, then he shall wash all his body in water, and be unclean until evening. 17 And any garment and any leather on which there is semen, it shall be washed with water, and be unclean until evening. 18 Also, when a woman lies with a man, and there is an emission of semen, they shall bathe in water, and be unclean until evening.

19 'If a woman has a discharge, and the discharge from her body is blood, she shall be set apart seven days; and whoever touches her shall be unclean until evening. 20 Everything that she lies on during her impurity shall be unclean; also everything that she sits on shall be unclean. 21 Whoever touches her bed shall wash his clothes and bathe in water, and be unclean until evening. 22 And whoever touches anything that she sat on shall wash his clothes and bathe in water, and be unclean until evening. 23 If anything is on her bed or on anything on which she sits, when he touches it, he shall be unclean until evening. 24 And if any man lies with her at all, so that her impurity is on him, he shall be unclean seven days; and every bed on which he lies shall be unclean. 25 'If a woman has a discharge of blood for many days, other than at the time of her customary impurity, or if it runs beyond her usual time of impurity, all the days of her unclean discharge shall be as the days of her customary impurity. She shall be unclean. 26 Every bed on which she lies all the days of her discharge shall be to her as the bed of her impurity; and whatever she sits on shall be unclean, as the uncleanness of her impurity.

Matthew Henry's Commentary on Leviticus 15:1-26

Chapter Contents

Laws concerning ceremonial uncleanness.

We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.