131 Also on that same day there was a reading from the Book of Moses in the hearing of the people. It was found written there that no Ammonite or Moabite was permitted to enter the congregation of God, 2 because they hadn't welcomed the People of Israel with food and drink; they even hired Balaam to work against them by cursing them, but our God turned the curse into a blessing. 3 When they heard the reading of The Revelation, they excluded all foreigners from Israel. 4 Some time before this, Eliashib the priest had been put in charge of the storerooms of The Temple of God. He was close to Tobiah 5 and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests. 6 When this was going on I wasn't there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. 7 I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. 8 I was angry, really angry, and threw everything in the room out into the street, all of Tobiah's stuff. 9 Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.
Matthew Henry's Commentary on Nehemiah 13:1-9
Commentary on Nehemiah 13:1-9
(Read Nehemiah 13:1-9)
Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. We profit, when we are thus wrought upon to separate from evil. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work.