Nehemiah's Reforms

131 On that day they read from the book of Moses in the hearing of the people; and in it was found written that no Ammonite or Moabite should ever enter the assembly of God; 2 for they did not meet the children of Israel with bread and water, but hired Balaam against them to curse them--yet our God turned the curse into a blessing. 3 When the people heard the law, they separated from Israel all those of foreign descent. 4 Now before this, Eli'ashib the priest, who was appointed over the chambers of the house of our God, and who was connected with Tobi'ah, 5 prepared for Tobi'ah a large chamber where they had previously put the cereal offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place I was not in Jerusalem, for in the thirty-second year of Ar-ta-xerx'es king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eli'ashib had done for Tobi'ah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobi'ah out of the chamber. 9 Then I gave orders and they cleansed the chambers; and I brought back thither the vessels of the house of God, with the cereal offering and the frankincense.

Matthew Henry's Commentary on Nehemiah 13:1-9

Commentary on Nehemiah 13:1-9

(Read Nehemiah 13:1-9)

Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we have erred. We profit, when we are thus wrought upon to separate from evil. Those that would drive sin out of their hearts, the living temples, must throw out its household stuff, and all the provision made for it; and take away all the things that are the food and fuel of lust; this is really to mortify it. When sin is cast out of the heart by repentance, let the blood of Christ be applied to it by faith, then let it be furnished with the graces of God's Spirit, for every good work.