19 Stunned, they started asking, one after another, "It isn't me, is it?" 20 He said, "It's one of the Twelve, one who eats with me out of the same bowl. 21 In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures - no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man - better never to have been born than do this!" "This Is My Body" 22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said, Take, this is my body. 23 Taking the chalice, he gave it to them, thanking God, and they all drank from it.

Matthew Henry's Commentary on Mark 14:19-23

Commentary on Mark 14:12-21

(Read Mark 14:12-21)

Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.

Commentary on Mark 14:22-31

(Read Mark 14:22-31)

The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.