71 When he finished speaking to the people, he entered Capernaum. 2 A Roman captain there had a servant who was on his deathbed. He prized him highly and didn't want to lose him. 3 When he heard Jesus was back, he sent leaders from the Jewish community asking him to come and heal his servant. 4 They came to Jesus and urged him to do it, saying, "He deserves this. 5 He loves our people. He even built our meeting place." 6 Jesus went with them. When he was still quite far from the house, the captain sent friends to tell him, "Master, you don't have to go to all this trouble. I'm not that good a person, you know. I'd be embarrassed for you to come to my house, 7 even embarrassed to come to you in person. Just give the order and my servant will get well. 8 I'm a man under orders; I also give orders. I tell one soldier, 'Go,' and he goes; another, 'Come,' and he comes; my slave, 'Do this,' and he does it." 9 Taken aback, Jesus addressed the accompanying crowd: "I've yet to come across this kind of simple trust anywhere in Israel, the very people who are supposed to know about God and how he works." 10 When the messengers got back home, they found the servant up and well.
11 Not long after that, Jesus went to the village Nain. His disciples were with him, along with quite a large crowd. 12 As they approached the village gate, they met a funeral procession - a woman's only son was being carried out for burial. And the mother was a widow. 13 When Jesus saw her, his heart broke. He said to her, "Don't cry." 14 Then he went over and touched the coffin. The pallbearers stopped. He said, "Young man, I tell you: Get up." 15 The dead son sat up and began talking. Jesus presented him to his mother. 16 They all realized they were in a place of holy mystery, that God was at work among them. They were quietly worshipful - and then noisily grateful, calling out among themselves, "God is back, looking to the needs of his people!" 17 The news of Jesus spread all through the country.
18 John's disciples reported back to him the news of all these events taking place.
19 He sent two of them to the Master to ask the question, "Are you the One we've been expecting, or are we still waiting?" 20 The men showed up before Jesus and said, "John the Baptizer sent us to ask you, 'Are you the One we've been expecting, or are we still waiting?'" 21 In the next two or three hours Jesus healed many from diseases, distress, and evil spirits. To many of the blind he gave the gift of sight. 22 Then he gave his answer: "Go back and tell John what you have just seen and heard: The blind see, The lame walk, Lepers are cleansed, The deaf hear, The dead are raised, The wretched of the earth have God's salvation hospitality extended to them. 23 "Is this what you were expecting? Then count yourselves fortunate!" 24 After John's messengers left to make their report, Jesus said more about John to the crowd of people. "What did you expect when you went out to see him in the wild? A weekend camper? 25 Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. 26 What then? A messenger from God? That's right, a messenger! Probably the greatest messenger you'll ever hear. 27 He is the messenger Malachi announced when he wrote, I'm sending my messenger on ahead To make the road smooth for you. 28 "Let me lay it out for you as plainly as I can: No one in history surpasses John the Baptizer, but in the kingdom he prepared you for, the lowliest person is ahead of him. 29 The ordinary and disreputable people who heard John, by being baptized by him into the kingdom, are the clearest evidence; 30 the Pharisees and religious officials would have nothing to do with such a baptism, wouldn't think of giving up their place in line to their inferiors.
Matthew Henry's Commentary on Luke 7:1-30
Commentary on Luke 7:1-10
(Read Luke 7:1-10)
Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.
Commentary on Luke 7:11-18
(Read Luke 7:11-18)
When the Lord saw the poor widow following her son to the grave, he had compassion on her. See Christ's power over death itself. The gospel call to all people, to young people particularly, is, Arise from the dead, and Christ shall give you light and life. When Christ put life into him, it appeared by the youth's sitting up. Have we grace from Christ? Let us show it. He began to speak: whenever Christ gives us spiritual life, he opens the lips in prayer and praise. When dead souls are raised to spiritual life, by Divine power going with the gospel, we must glorify God, and look upon it as a gracious visit to his people. Let us seek for such an interest in our compassionate Saviour, that we may look forward with joy to the time when the Redeemer's voice shall call forth all that are in their graves. May we be called to the resurrection of life, not to that of damnation.
Commentary on Luke 7:19-35
(Read Luke 7:19-35)
To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme.