54 Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. 55 In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. 56 One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!" 57 He denied it, "Woman, I don't even know him." 58 A short time later, someone else noticed him and said, "You're one of them." But Peter denied it: "Man, I am not." 59 About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got 'Galilean' written all over him." 60 Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. 61 Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." 62 He went out and cried and cried and cried.
63 The men in charge of Jesus began poking fun at him, slapping him around. 64 They put a blindfold on him and taunted, "Who hit you that time?" 65 They were having a grand time with him.
66 When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. 67 They said, "Are you the Messiah?" 68 If I asked what you meant by your question, you wouldn't answer me. 69 So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power." 70 They all said, "So you admit you claim to be the Son of God?" "You're the ones who keep saying it," he said. 71 But they had made up their minds, "Why do we need any more evidence? We've all heard him as good as say it himself."
Matthew Henry's Commentary on Luke 22:54-71
Commentary on Luke 22:54-62
(Read Luke 22:54-62)
Peter's fall was his denying that he knew Christ, and was his disciple; disowning him because of distress and danger. He that has once told a lie, is strongly tempted to persist: the beginning of that sin, like strife, is as the letting forth of water. The Lord turned and looked upon Peter. 1. It was a convincing look. Jesus turned and looked upon him, as if he should say, Dost thou not know me, Peter? 2. It was a chiding look. Let us think with what a rebuking countenance Christ may justly look upon us when we have sinned. 3. It was an expostulating look. Thou who wast the most forward to confess me to be the Son of God, and didst solemnly promise thou wouldest never disown me! 4. It was a compassionate look. Peter, how art thou fallen and undone if I do not help thee! 5. It was a directing look, to go and bethink himself. 6. It was a significant look; it signified the conveying of grace to Peter's heart, to enable him to repent. The grace of God works in and by the word of God, brings that to mind, and sets that home upon the conscience, and so gives the soul the happy turn. Christ looked upon the chief priests, and made no impression upon them as he did on Peter. It was not the mere look from Christ, but the Divine grace with it, that restored Peter.
Commentary on Luke 22:63-71
(Read Luke 22:63-71)
Those that condemned Jesus for a blasphemer, were the vilest blasphemers. He referred them to his second coming, for the full proof of his being the Christ, to their confusion, since they would not admit the proof of it to their conviction. He owns himself to be the Son of God, though he knew he should suffer for it. Upon this they ground his condemnation. Their eyes being blinded, they rush on. Let us meditate on this amazing transaction, and consider Him who endured such contradiction of sinners against himself.