32 Don't be afraid of missing out. You're my dearest friends! The Father wants to give you the very kingdom itself. 33 "Be generous. Give to the poor. Get yourselves a bank that can't go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. 34 It's obvious, isn't it? The place where your treasure is, is the place you will most want to be, and end up being.
35 "Keep your shirts on; keep the lights on! 36 Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. 37 Lucky the servants whom the master finds on watch! He'll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. 38 It doesn't matter what time of the night he arrives; they're awake - and so blessed! 39 "You know that if the house owner had known what night the burglar was coming, he wouldn't have stayed out late and left the place unlocked. 40 So don't you be slovenly and careless. Just when you don't expect him, the Son of Man will show up."
41 Peter said, "Master, are you telling this story just for us? Or is it for everybody?" 42 The Master said, "Let me ask you: Who is the dependable manager, full of common sense, that the master puts in charge of his staff to feed them well and on time? 43 He is a blessed man if when the master shows up he's doing his job. 44 45 But if he says to himself, 'The master is certainly taking his time,' begins maltreating the servants and maids, throws parties for his friends, and gets drunk, 46 the master will walk in when he least expects it, give him the thrashing of his life, and put him back in the kitchen peeling potatoes. 47 "The servant who knows what his master wants and ignores it, or insolently does whatever he pleases, will be thoroughly thrashed. 48 But if he does a poor job through ignorance, he'll get off with a slap on the hand. Great gifts mean great responsibilities; greater gifts, greater responsibilities!
49 "I've come to start a fire on this earth - how I wish it were blazing right now! 50 I've come to change everything, turn everything rightside up - how I long for it to be finished! 51 Do you think I came to smooth things over and make everything nice? Not so. I've come to disrupt and confront! 52 From now on, when you find five in a house, it will be - Three against two, and two against three; 53 Father against son, and son against father; Mother against daughter, and daughter against mother; Mother-in-law against bride, and bride against mother-in-law."
54 Then he turned to the crowd: "When you see clouds coming in from the west, you say, 'Storm's coming' - and you're right. 55 And when the wind comes out of the south, you say, 'This'll be a hot one' - and you're right. 56 Frauds! You know how to tell a change in the weather, so don't tell me you can't tell a change in the season, the God-season we're in right now.
57 "You don't have to be a genius to understand these things. Just use your common sense, 58 the kind you'd use if, while being taken to court, you decided to settle up with your accuser on the way, knowing that if the case went to the judge you'd probably go to jail 59 and pay every last penny of the fine. That's the kind of decision I'm asking you to make."
Matthew Henry's Commentary on Luke 12:32-59
Commentary on Luke 12:22-40
(Read Luke 12:22-40)
Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Matthew 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.
Commentary on Luke 12:41-53
(Read Luke 12:41-53)
All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ's religion, which is pure, peaceable, and loving; but the effect of its being contrary to men's pride and lusts. There was to be a wide publication of the gospel. But before that took place, Christ had a baptism to be baptized with, far different from that of water and the Holy Spirit. He must endure sufferings and death. It agreed not with his plan to preach the gospel more widely, till this baptism was completed. We should be zealous in making known the truth, for though divisions will be stirred up, and a man's own household may be his foes, yet sinners will be converted, and God will be glorified.
Commentary on Luke 12:54-59
(Read Luke 12:54-59)
Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time.