81 Then the Ephraimites said to Gideon, "Why did you leave us out of this, not calling us when you went to fight Midian?" They were indignant and let him know it. 2 But Gideon replied, "What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. 3 God gave you Midian's commanders, Oreb and Zeeb. What have I done compared with you?" When they heard this, they calmed down and cooled off.
4 Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. 5 He asked the men of Succoth, "Please, give me some loaves of bread for my troops I have with me. They're worn out, and I'm hot on the trail of Zebah and Zalmunna, the Midianite kings." 6 But the leaders in Succoth said, "You're on a wild goose chase; why should we help you on a fool's errand?" 7 Gideon said, "If you say so. But when God gives me Zebah and Zalmunna, I'll give you a thrashing, whip your bare flesh with desert thorns and thistles!" 8 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. 9 Gideon told them, "When I return safe and sound, I'll demolish this tower."
Matthew Henry's Commentary on Judges 8:1-9
Commentary on Judges 8:1-3
(Read Judges 8:1-3)
Those who will not attempt or venture any thing in the cause of God, will be the most ready to censure and quarrel with such as are of a more zealous and enterprising spirit. And those who are the most backward to difficult services, will be the most angry not to have the credit of them. Gideon stands here as a great example of self-denial; and shows us that envy is best removed by humility. The Ephraimites had given vent to their passion in very wrong freedom of speech, a certain sign of a weak cause: reason runs low when chiding flies high.
Commentary on Judges 8:4-12
(Read Judges 8:4-12)
Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is many a time the true Christian's case, fainting, and yet pursuing. The world knows but little of the persevering and successful struggle the real believer maintains with his sinful heart. But he betakes himself to that Divine strength, in the faith of which he began his conflict, and by the supply of which alone he can finish it in triumph.