The Spies Sent to Jericho

21 Joshua son of Nun secretly sent out from Shittim two men as spies: "Go. Look over the land. Check out Jericho." They left and arrived at the house of a harlot named Rahab and stayed there. 2 The king of Jericho was told, "We've just learned that men arrived tonight to spy out the land. They're from the People of Israel." 3 The king of Jericho sent word to Rahab: "Bring out the men who came to you to stay the night in your house. They're spies; they've come to spy out the whole country." 4 The woman had taken the two men and hidden them. She said, "Yes, two men did come to me, but I didn't know where they'd come from. 5 At dark, when the gate was about to be shut, the men left. But I have no idea where they went. Hurry up! Chase them - you can still catch them!" 6 (She had actually taken them up on the roof and hidden them under the stalks of flax that were spread out for her on the roof.) 7 So the men set chase down the Jordan road toward the fords. As soon as they were gone, the gate was shut.

Matthew Henry's Commentary on Joshua 2:1-7

Commentary on Joshua 2:1-7

(Read Joshua 2:1-7)

Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, James 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spies were led by the special providence of God, and Rahab entertained them out of regard to Israel and Israel's God, and not for lucre or for any evil purpose. Though excuses may be offered for the guilt of Rahab's falsehood, it seems best to admit nothing which tends to explain it away. Her views of the Divine law must have been very dim: a falsehood like this, told by those who enjoy the light of revelation, whatever the motive, would deserve heavy censure.