12 God, order a peaceful and whole life for us because everything we've done, you've done for us. 13 O God, our God, we've had other masters rule us, but you're the only Master we've ever known. 14 The dead don't talk, ghosts don't walk, Because you've said, "Enough - that's all for you," and wiped them off the books. 15 But the living you make larger than life. The more life you give, the more glory you display, and stretch the borders to accommodate more living! 16 O God, they begged you for help when they were in trouble, when your discipline was so heavy they could barely whisper a prayer. 17 Like a woman having a baby, writhing in distress, screaming her pain as the baby is being born, That's how we were because of you, O God. 18 We were pregnant full-term. We writhed in labor but bore no baby. We gave birth to wind. Nothing came of our labor. We produced nothing living. We couldn't save the world. 19 But friends, your dead will live, your corpses will get to their feet. All you dead and buried, wake up! Sing! Your dew is morning dew catching the first rays of sun, The earth bursting with life, giving birth to the dead.

Matthew Henry's Commentary on Isaiah 26:12-19

Commentary on Isaiah 26:12-19

(Read Isaiah 26:12-19)

Every creature, every business, any way serviceable to our comfort, God makes to be so; he makes that work for us which seemed to make against us. They had been slaves of sin and Satan; but by the Divine grace they were taught to look to be set free from all former masters. The cause opposed to God and his kingdom will sink at last. See our need of afflictions. Before, prayer came drop by drop; now they pour it out, it comes now like water from a fountain. Afflictions bring us to secret prayer. Consider Christ as the Speaker addressing his church. His resurrection from the dead was an earnest of all the deliverance foretold. The power of his grace, like the dew or rain, which causes the herbs that seem dead to revive, would raise his church from the lowest state. But we may refer to the resurrection of the dead, especially of those united to Christ.