11 The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.
2 Heaven and earth, you're the jury. Listen to God's case: "I had children and raised them well, and they turned on me. 3 The ox knows who's boss, the mule knows the hand that feeds him, But not Israel. My people don't know up from down. 4 Shame! Misguided God-dropouts, staggering under their guilt-baggage, Gang of miscreants, band of vandals - My people have walked out on me, their God, turned their backs on The Holy of Israel, walked off and never looked back. 5 "Why bother even trying to do anything with you when you just keep to your bullheaded ways? You keep beating your heads against brick walls. Everything within you protests against you. 6 From the bottom of your feet to the top of your head, nothing's working right. Wounds and bruises and running sores - untended, unwashed, unbandaged. 7 Your country is laid waste, your cities burned down. Your land is destroyed by outsiders while you watch, reduced to rubble by barbarians. 8 Daughter Zion is deserted - like a tumbledown shack on a dead-end street, Like a tarpaper shanty on the wrong side of the tracks, like a sinking ship abandoned by the rats. 9 If God-of-the-Angel-Armies hadn't left us a few survivors, we'd be as desolate as Sodom, doomed just like Gomorrah.
10 "Listen to my Message, you Sodom-schooled leaders. Receive God's revelation, you Gomorrah-schooled people. 11 "Why this frenzy of sacrifices?" God's asking. "Don't you think I've had my fill of burnt sacrifices, rams and plump grain-fed calves? Don't you think I've had my fill of blood from bulls, lambs, and goats? 12 When you come before me, who ever gave you the idea of acting like this, Running here and there, doing this and that - all this sheer commotion in the place provided for worship? 13 "Quit your worship charades. I can't stand your trivial religious games: Monthly conferences, weekly Sabbaths, special meetings - meetings, meetings, meetings - I can't stand one more! 14 Meetings for this, meetings for that. I hate them! You've worn me out! I'm sick of your religion, religion, religion, while you go right on sinning. 15 When you put on your next prayer-performance, I'll be looking the other way. No matter how long or loud or often you pray, I'll not be listening. And do you know why? Because you've been tearing people to pieces, and your hands are bloody.
16 Go home and wash up. Clean up your act. Sweep your lives clean of your evildoings so I don't have to look at them any longer. Say no to wrong. 17 Learn to do good. Work for justice. Help the down-and-out. Stand up for the homeless. Go to bat for the defenseless. Let's Argue This Out 18 "Come. Sit down. Let's argue this out." This is God's Message: "If your sins are blood-red, they'll be snow-white. If they're red like crimson, they'll be like wool. 19 If you'll willingly obey, you'll feast like kings. 20 But if you're willful and stubborn, you'll die like dogs." That's right. God says so. Those Who Walk Out on God
21 Oh! Can you believe it? The chaste city has become a whore! She was once all justice, everyone living as good neighbors, And now they're all at one another's throats. 22 Your coins are all counterfeits. Your wine is watered down. 23 Your leaders are turncoats who keep company with crooks. They sell themselves to the highest bidder and grab anything not nailed down. They never stand up for the homeless, never stick up for the defenseless. 24 This Decree, therefore, of the Master, God-of-the-Angel-Armies, the Strong One of Israel: "This is it! I'll get my oppressors off my back. I'll get back at my enemies. 25 I'll give you the back of my hand, purge the junk from your life, clean you up. 26 I'll set honest judges and wise counselors among you just like it was back in the beginning. Then you'll be renamed City-That-Treats-People-Right, the True-Blue City." 27 God's right ways will put Zion right again. God's right actions will restore her penitents.
Matthew Henry's Commentary on Isaiah 1:1-27
Commentary on Isaiah 1:1-9
(Read Isaiah 1:1-9)
Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.
Commentary on Isaiah 1:10-15
(Read Isaiah 1:10-15)
Judea was desolate, and their cities burned. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a service deserving a reward. The most costly devotions of wicked people, without thorough reformation of heart and life, cannot be acceptable to God. He not only did not accept them, but he abhorred them. All this shows that sin is very hateful to God. If we allow ourselves in secret sin, or forbidden indulgences; if we reject the salvation of Christ, our very prayers will become abomination.
Commentary on Isaiah 1:16-20
(Read Isaiah 1:16-20)
Not only feel sorrow for the sin committed, but break off the practice. We must be doing, not stand idle. We must be doing the good the Lord our God requires. It is plain that the sacrifices of the law could not atone, even for outward national crimes. But, blessed be God, there is a Fountain opened, in which sinners of every age and rank may be cleansed. Though our sins have been as scarlet and crimson, a deep dye, a double dye, first in the wool of original corruption, and afterwards in the many threads of actual transgression; though we have often dipped into sin, by many backslidings; yet pardoning mercy will take out the stain, Psalm 51:7. They should have all the happiness and comfort they could desire. Life and death, good and evil, are set before us. O Lord, incline all of us to live to thy glory.
Commentary on Isaiah 1:21-31
(Read Isaiah 1:21-31)
Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?