10 Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy to God." The Atonement-Tax
11 God spoke to Moses: 12 "When you take a head count of the Israelites to keep track of them, all must pay an atonement-tax to God for their life at the time of being registered so that nothing bad will happen because of the registration. 13 Everyone who gets counted is to give a half-shekel (using the standard Sanctuary shekel of a fifth of an ounce to the shekel) - a half-shekel offering to God. 14 Everyone counted, age twenty and up, is to make the offering to God. 15 The rich are not to pay more nor the poor less than the half-shekel offering to God, the atonement-tax for your lives. 16 Take the atonement-tax money from the Israelites and put it to the maintenance of the Tent of Meeting. It will be a memorial fund for the Israelites in honor of God, making atonement for your lives." The Washbasin
17 God spoke to Moses: 18 "Make a bronze Washbasin; make it with a bronze base. Place it between the Tent of Meeting and the Altar. Put water in it. 19 Aaron and his sons will wash their hands and feet in it. 20 When they enter the Tent of Meeting or approach the Altar to serve there or offer gift offerings to God, they are to wash so they will not die. 21 They are to wash their hands and their feet so they will not die. This is the rule forever, for Aaron and his sons down through the generations." Holy Anointing Oil
22 God spoke to Moses: 23 "Take the best spices: twelve and a half pounds of liquid myrrh; half that much, six and a quarter pounds, of fragrant cinnamon; six and a quarter pounds of fragrant cane; 24 twelve and a half pounds of cassia - using the standard Sanctuary weight for all of them - and a gallon of olive oil. 25 Make these into a holy anointing oil, a perfumer's skillful blend.
Matthew Henry's Commentary on Exodus 30:10-25
Commentary on Exodus 30:1-10
(Read Exodus 30:1-10)
The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone.
Commentary on Exodus 30:11-16
(Read Exodus 30:11-16)
The tribute was half a shekel, about fifteen pence of our money. The rich were not to give more, nor the poor less; the souls of the rich and poor are alike precious, and God is no respecter of persons, Acts 10:34; Job 34:19. In other offerings men were to give according to their wordly ability; but this, which was the ransom of the soul, must be alike for all. The souls of all are of equal value, equally in danger, and all equally need a ransom. The money raised was to be used in the service of the tabernacle. Those who have the benefit, must not grudge the necessary charges of God's public worship. Money cannot make atonement for the soul, but it may be used for the honour of Him who has made the atonement, and for the maintenance of the gospel by which the atonement is applied.
Commentary on Exodus 30:17-21
(Read Exodus 30:17-21)
A large vessel of brass, holding water, was to be set near the door of the tabernacle. Aaron and his sons must wash their hands and feet at this laver, every time they went in to minister. This was to teach them purity in all their services, and to dread the pollution of sin. They must not only wash and be made clean, when first made priests, but must wash and be kept clean, whenever they went to minister. It teaches us daily to attend upon God, daily to renew our repentance for sin, and our looking to the blood of Christ for remission; for in many things we daily offend.
Commentary on Exodus 30:22-38
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.